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Show 18. Francaviglia, "The Mormon Landscape," 108. 19. Leon S. Pitman, "A Survey of Nineteenth Century Folk Housing in the Mormon Culture Region" (Ph.D. diss., Louisiana State University, 1973). 20. Ibid., 5. 21. Ibid., 2. 22. Ibid., 2. 23. See Peter L. Goss, "The Architectural History of Utah," Utah Historical Society, 43:3 (Summer 1975): 210-216; RichardC:-Poulson, "Folk Material Culture of the Sanpete-Sevier Area, Today's Reflections of a Region 1 s Past," Utah Historical Quarterl , 47:2 (Spring 1979): 130-147; Steven Olsen, Settlement Ima - y and Farmstead Morpholo Relatin to the Villa eat Pioneer Trails State Park Salt Lake City: Utah State Div i sion of Parks and Recreation, 1979); Richard H. Jackson, "The Use of Adobe in the Mormon Culture Region," Journal of Cultural Geography, 1:1 (Fall/Winter 1980): 82-95; and Allen G. Noble, "Building Mormon Houses: A Preliminary Typology," Pioneer America, 15:2 (July 1983): 55-66. 24. Thomas Kuhn, The Structure of Scientific Revolutions, International Encyclopedia of Unified Science, 2:2 (Chicago: University of Chicago Press, 1970), 35-42. 25. See Leonard J. Arrington, Feramorz Y. Gox, and Dean L. May, Buildi..!!..9. the City of God: Communit and Cooperat i on Amon the Mormons (Salt Lake City: Deseret Book 1976 . This entire study deals candidly with the conflict between communitarian and private interests in early Mormon society. For working definitions of the Puritan and Yankee philosophies, I have relied upon Richard L. Bushman, From Puritan to Yankee: Character and the Social Order in ConnectTcut, 1690-1765 (Cambridge: Harvard University Press, 1980). 26. A more pluralistic view of Mormon society is presented in William A. Wilson, "Mormon Folklore," in Handbook for American Folklore, ed. by Richard M. Dorson (Bloomington: Indiana University Press, 1983), 155-161. Wilson writes, "Folklorists must also devise new ways of looking at Mormon lore. Most studies to date have assumed a cultural homogeneity that in reality has never existed. The fact is that rural and urban Mormons, educated and uneducated Mormons, male and female Mormons, born-in-the-church Mormons and converted Mormons quite often view the world through different eyes and respond to it in different ways." I have adopted this point of view in "North-European Horizontal Log Construction in the Sanpete-Sevier Valleys," Utah Historical Quarterly, 52:l (Winter 1984). 27. Bjarne Stoklund, "Houses and Culture in the North Atlantic Isles: Three Models of Interpretation," Ethnologia Scandinavica (1980): 122. 29 |
