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Show T be sprft Bookeof the jirst pare -y y : MCuarg§an ry Co ' Cwars.§.1.2. of the Fiiftorie ofthe World. x _ as thatbythetafting thereof,there was any tach knowledge created in Adam.,.asifhee had beenc ignorant before. butas Junieallo noteth ::Anhor(cientie,boni ecmali ( deft) Seed 5 aCe A tas deeof experieatia bonicr.mealt abencntes The Tree afiknowledgeof good good andemill (that ts) the andenill( ). Fe expe ‘ G& HAP, Vv. expe. pissy Of diners memorable things betweene the Fall of5 AD AM,ae#ud the ricdte afzood and cull' by the ener« Bor thus:much we imay.conceiue, that 4dambeing 4 : Floud of NOAH made (according to the Hebrew, phrafe) bythe workmanthip of Gods owne: harid,in : the created Plant,out ofwhofefeed,all men lininghave. growne wp ; and hauingreceie : st jalan ine eon es $ greater perfection than euer.anicman was produced by generation, being (as it were) I ued smmortalitie fromthebreath or {pirit of God, hee could not( for thefe refpedts) be 3 ignorant,thatthe, difobeyingof Gods commandement..was the fearefulleft euill, and ofthe caufe andthe rewenge of Cains fiane : and ofbitgoing outfrom God. . the obferuation ofhis.. precepts thehappieftgood. But asmenin perfect health~ do(not-y : es : ; i witliftanding) conceiue,thatfickneffe is grieuous,and yet.in no firch degreeoftorment, as bythe fistfering & experiencein themfelues they afterwards witnefle : fo was it with ee Adam,who could not be ignorant of the pynifhments,due to neglect and difobedience, ke and yetfelt byx the proofe therof than he had fore-thought, : i - in himfelfe,anotherterror j or or could imagine. Forlooking into the'glafle of his owhe Suiltie foule, he beheld ther. z oO . 4: ‘4 in the horror of Gods iudgements,fo as he then knew, hefeelingly knew, and hadttriall 6Fthé late goodwhich couldMonotbe > prized,and of. the new purchafedeuil,which‘could : i 7 fioebe expteft. Hethen faw himfelfe naked both in bodie and mind; thatis, deptiued ¢ < Lith. is w 3 6FGods srace and formerfelicitie : and therefore wasthistree calledthe tree of Knowoh Doo it paib i £ ite kite and riot bécaufe the fruit thereofhadanie {uch operation,by aniefelfe qualitie ory nyt OI Ae a red j ye Sag oO ae r. : 3 1 Ambiti io 7 2° hich ‘SAN 2 EA r rat " B He fame Pride It hie feast a beganin Angels,and afterward poffeft ddan, Cain alfo i: Shen : fl ims at of he acceptationof his (exe, Brothers Praye ae ie Go wets. ; na ing rimfel¥ethe firft Man- sons {layer " >se si ot G aiecate - el ees ofC. which vanaturalt Leth ,ai a1 hen mh it Murthe ‘although. Eee Beare Pare > Ww ois "eC oh cryed out that Ad re oreater 2 e a , ° $ > (yx haere] his punifhment wasgreater than aaeaa a tn i as 0 cee ee ee the» Sonnes of -4aam 5 :i ieareen " Thetik Sein aiiMya i eee fankind, ash und hic B t is writte 3 4 re God: > buteh Vesh SE E i y?} aid fis gs faith he. The Earth seas A Hinee eae Ge (uve? ce Moles a TS :Tor Is eB AVE Was Nec Yeruélty hich 3 inanon the fame place A40/ ena te i fe lndwiie vAte WeedA1aVINES ies 2 He eerGEL after.G fielh zoanon after,God himtelte= mac incarauie Th, KNCa4 - VhtC W tomlnueh+ A O5620+ ofallalt flefo tste come before me, for the Earth is filled with cruelty thoroagh them, and behold, Iwill destroy Winsor, effvét fame phrafeis in many namesare began : forthe t bathers 30) Ba2vfed Oe z places 4 ofthe Scriptures,and : aah te giuen to Signes and Sacraments,as.to acts performed, and.things; done. In fuchfort,as this Bey by che let tree ce of orknowledse. becaule of the euent,as : : aforefaid gp : fo was AR the tree was called Knowledge ,,becaule is * 107! 3 I a Wellofconténtion theréfore'called Z/ek,and the Well of hatred sitzath, becaufe. thei i . jd this Murther of ee aE NS of Nod. towards the Eaff fide of Cap.nt 48. Deape'ofwitneffe, betweene Jacob and Laban; not that the {tones bare witneffe , but fora Fis co rai. + Vaanbareploest in terra, won slteriit jean D oribns r ll parts OFhe ofthe Wort orld: Jb +totus OF O17) Ab DS,Chiles [ta Un Ceprera Wrellinthe ; Delart ara Yinentiser * videntis ‘ ' Vee }: and py Sabah My j scp Naa ele inciehie Ge ; them with the Earth, ot fromthe Earth. Neither was this cruelty meantto haue beene in idan Se 1) Gaein all Gites OF Aine 7 . taking awaytheieliues ofCAN men onely, butfromthe in all forts of of Ininfticeand Oppreffion. Sa aed went oitt prefewce the Lerd,and dveels in the After Lath Gens6.0-21, Pleirdimen of i/aac and Gerar contendedfor them; andthe heapeof Stones calledthe 26.10.21, cap2819- Puen ip gHemorie of the -couenant:: ase) AD AL ibe std Patrowes incide ye ub nyt ae o¢)into the‘ miferies¢ and forrowes incident,.and greatly affeting the fuppofedglory ae J) Atlin < 5 Which he might obtaitie bytafting the fruit forbidden, he was tran{portedandblownt fortvard,by the gentle windeof pleafing perfwafions, vnawares his progreffion be- ET ofthe So Jacob called the houfe of God Bethel. and Hagar the z Y 5 Ae 2 But Adabeing and mattered by his affections, ambitious ofa farther Tag iP: both betrayed ay ; 5 : >. ) Pe ktiowledgé than he had'percejued.in himfelfejand looking but flightly Cas all his ifluesy nrther ab Lord.is in-all parts ot he pERL OF é i art [ent alede ‘ ; leaders i : ih |al yA? > z 3 . . = ~ A lect of labour,forrow,and déath: the woman being gitien to man for.a comforter 2nd companion,bit not for.a counfellor: Buz becaufe thou baft obeyea the voyceof thy wife C% oo ' (aid God himftlfe) Cur/ed is the earth for thy fake,in for row[halt thou cate otis aL thy lift Trisalfotobe noted, by whidri the Woman was tempted ener by the fait voty and vor worthy of all beatts into whomthe Ditell éntred aiid perfvaded, od Secondly, what wasthe motiveofther difobedience? euena defire to know what ¥4 mot vnfitting her knowledge ; an affection which hath ener fince remained in allthé pofteritie of her fexe. "Thirdly what was it that moued the manto veeld.to her p& {wafions |; re caufe which hath moued all menfince tothelike contest namely,an vawillings gnefie te grieue herand make herfad,left the fhould pine and de® ercom«e with forrow. But if adamin the ftate ofp arf : eot uercc erfection , and Salomethe fonne' 4 lernant. 27 i}} . a2 tw oad af > n ad I See cal miclfea man endued vith the greateft wifedoms; their cir Woman it 1s NOT ik tod allured todo been cen ailured ihe -T Wines or other bel by the Creator Creator by the are toa Sear z perfwafionand perfwafion for the.loue they bare™ von } nee Ee aes ekaeeee. : ~ . wonderiull as- lamentable,that other men in fucceeding a g e s b# ¢ 11D ne wicked-practic rinconuenientand many 1nco uenicatand wicked prattices,by the perSvafions 0 " {NS*,WAO.coucr oner andfhadow many malicious pup?" With & counsesteir pailion of didimulate forrowaadynquictneffe : sete actatO World ; is whelly in He - Lwhdliyies wholl Caleh : sigideniak terchanoed times but all at once; And that thisis true, Dexia witneffeth : If 7 be in Heauer Pfaler 39.8% > It th bass ate Be hae ig 73 ith Davrp) tou artthere;ia Hell, tb0u art there alfo, But what is meant. therby? Exyt 30 Sie: Cra ised ou en tbabré yy ach; facie Dei faith Cur vsostoMe) Carwent ont from 1, disfanoured anhAnaadbereasiéd ofbis protection Go sfaourea . Ae seis oprtea was left of the prefeneeof the Lord (that is) be ¢s, ylol.in Gen Homdy §yi Lede Of Carns dwelling in the Land of Nod: audof his City Enoch. f od or Naid,S.:Hierome and manyothers vnderftand to fignifie wan But what meanesdid the Diuell find out, or what inftruments did his owne fubtilty prefent him,asfitteft and apreft toworke this mifchiefe by ° euen the vnquiet vanity0 : 12. 4 himfelfe perifhedfor euer. § t " commiandement of the liding God,Mankind by4 that her incantation becamethe fub4 1m th trumg, fimul', God (faith S.AVGVST INE) # wooly im Heanch,ana whollyin Earth, not bytt reiviisc.i9, hich he moiftned with the liquor of the fame ambition, by which the woman ; fo'as by ddim harkning to the voyce of-his wife, contrarie to the expreli¢ oa lh. Ampelt not tobe viiderftoodafterthelitterall fenfe: God beine ing ftr engthened bythefubtilearguments of Sathan, who laboured to poifon mankind m the verieroor,w CLOG, ABA nt Biche nde UTNE ooin Maoarianeneen Eaeo 2 ih which words, The going out of Cd fron the itation : vexation or agitation, faith Jamis; bur the Séouenty connert it otherwife , and take Nod for the proper nameofa' Countrey, . c nd Hier.rad Heb {fo doth sofeebw.But it feemeth to me,that Casa wasrathera Vagabond or Wande , . : ; . ‘oft ob-l. his cogitations, than anything elfe,and that his thoughts and confcience had -o * vet in or fett.in regard of the Murther committed, iuftlyfearing (by his owne words)thé like violence: And whofoeucr findeth mefaith Cain fall flay me.N ow that Nod or Naid was a Region wherein Caiz inhabired,appearcth'bythe word (awe/r) for dwelling figni- """*"* icth an'abiding : and: wee call thofe pe ple Wanderers and ‘Vagabonds that haué no line pha ¢.And to makethis dwelling & abiding more manifeft, Mé/es teacheth in Bova what parr of the Earth this his habitation was,which he affirmeth towards the Faft-fide f Ede rof God, he builea City, weth Cwrihus ea ft acarearhen y f : t oeel - rt . 4 aoe 7 -. : as --" la fothe ; Iditist $ tru ri | CC OF bit Det that after Casa departed from the prefenceor faandcalled it by thename of his firft-borne, Enoch ; which - > . she to fortihe himlelfeagainit revenge. Chrift,, andof the lewes ; and that as ay) Iewesatter th tly. had thence-forthno certainc abiding in the aa es hea the nnewate the Sonrie oonne Oo of Gods 700d, becam became Ri INNeH Aes "vy Mader "shad iC : ywIrW pon ti ae rhe newer rit. , ti stain EGate', : my certat rate, Conieadeusnte Comimon-weal tien anid cif Nosh daitencdkeideebe its )4is yw is: Land « ' , staketn fo O¢ 4 Defert is nor Eaftward, or on the Raft Arabia the ie Nomades any ee ae t ‘olidtime r Peotile ee Nation.For all thet raftotage. and fed (as , "toe We . |