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Show Contents. 17. T/;e C obejion of folid Parts, and impulje tbe primary Ideas of . Body. . r8. Thinking and Morivity, the primary !dw af Spirit. 19->I. Spirits capable of Motion. , u. td<a rf Soul and Body compared. >J--·> 7· Cohejron of folid Parts in Body, as hard to be conceived, a.s rhinking in a Soul. 28, 29.C0mf!11tJtication of Motion /;y lmpulje, or by Thought, e1ua/ly intelligible. 30. Ideas of Body and Spirit compa. red. 3'· Tbe Notion of Spirit involves no more difficulty mit, than that of Body. p. We know notl1ing beyond our frmple Ideas. 33--35· Idea of God. 36.No Ideas in our Complex one of Spirits, tut tho(e got from Senfotion or Rejlexion. 37· Recapitulation. CHAP. XXIV. Of [olle8iw Ide~r of SubjiAuces. SECT. SfCT. I. One Idea: :~..Made by the Power of compo{tng in the Mind. J. AU artificial Things are co/leflive IJeas. CHAP. XXV: Oj(/(.!lation. 1. Relation what. :.. Relations IVithout correlative ierms, not eajily perceived. ;. Some feemi,gly abjolute ierms cof!tain Relatiom. 4· RdationdifferCJtt from the ihings related. 5· Change of Relation may 6e with· out anyChan!l.e in the Subjefi. 6. Relatio11 only betwixt two lbings. 7· Ali Things capaU• of Relatioll. 8. The Ideas of Relations clearer t· ten, tllan olfhe SuNe{/s relate • 9· Relatio•s all tennina(e in jimple Ideas. 10. rerms leading the llfind kyond t he S~tbjetl rlenomimtted, are Re· lathJe. 1 I. Co~Jclujion. CHAP. XXVI. OJCat4{e of Ejfea, and other Relatiom; SECT. I. Wbence tl•eir Ideas got. :1-. CreatiBn, Generatio11, making AI· terati011. 3>4- Relations of iime. SECT. 5. Relations of Place and Exten{to11. 6. Abfolute rerms often ]land for Relati•ns. CHAP. XXVII. Of otber IJ\elations. J. Proportional. 2. Natural. 3· Inj/ituted. 4· 1/Joral. 5. Moral Good and Evil. 6. Moral Rules. 7· Laws. 8. Dh1ine Law the meafure of Si~ and Duty. 9· Ci'Ui/ Law, the meafore of Crimes and Innocence. 10, u. Philojop!Jical Lmv, tbe meafore of f/ertue and f/ice. 12.. Its lnforcements, Comm~mlation, and Difcredit. 1J. rbefe thret Larvs the Rules of miJral Good and Evil. 14, I 5· Moraliry istbe Relation of Aflions · to theje Rules. 16. ibe denomi11ations of Aflions olten mif/ead us. 17. Relations innumeraUe. IB. AU Relations terminMe in .fimple Ideas. 19. We have ordinary as dear (or clearer) Notion of the Relation, as of its F01mdation. 20. T!Je Notion of the Rei.Ttio• is tl•e fume, Contents. fame, whether the Rule ~ny A<1ion iuompared to, /;e true or falfe. C H A P. XXVIII. {)j [lear and 1Ji{lin8, Objcure and [on• fof~d Ideas. SECT. t. Ideas fome clear and di/lillfl, otherso6feure and colifufed. o.. Clear and Obfcure, explained Zy Sight. j. Cau/es ofObfcurity . 4· Dij/inll and confufed, wbat. 5. Objeil ion. , 6. Confujion of Ideas, is in refer'r:nce to tbeir Names. 7· Defaults JV!Jich make Confu(ion. Fir'#, complex Ideas made up of too few {tmple ones. . 8. Secondly, Or its .Jimple oneij•mUed diforderly togetber. 9• ihirdly, Or are milt able and un• detfl»lined. IO. Confu{ton without referene< to Names, !Jardly concei'Uable. II. Confu{ton concerns al•vays two Ideas. : n. Caufes of Con fuJi~•- . . . I 3· Complex Ideas may be difliffl tn one part, and confNjed in another. 14. rhis if not heeded, c"ufes ConfuJi. on in our Argutngs. i ).fHf/ance i•. Eternif.!· I6, 17. ---·Dwijibdtty of Matter. C H A P. XXX:\• o} Adequate and Inadequate. Id~as. SECT. i. Adequate Idea{, are focb as perf eflly reprefeut their Archetypes. 2.. Simple Ideas all adequate. l· Modes art all adequat~. . 4, 5· Modes in referent' to /ettled Names, may bt inddequate. 6, 7· Ideas af Su~j/./Hces, as rrferr'd to real EJ{ences ttot adequate. 8---r r. Ideas of SuliiM1ces, as Colleflions· of th"eir Q![a/lties, are all imu/e:. lJ«afe. i~. Simple ltha_s ~PATu71Tt.,alit!adequate. 13./deas of S•46f/ances are \vJu71111, inade1uate'. • I4- Ideas of Modes a11d Rtl.•tio11s are ArchetyPf< 1 aut! cannot but be ade"rjuati. SECT. CHAp. XXI; Of true and falfe Ideas. i.iruth and, Faljhood properly be- - i~ngs to Propo{tti~Hs. . .. , Metapbyjical fruth contains a tacit Propojition. 3· No Idea as an appearance in the Mind true or falje. 4· Ideas refe~"d to""Y tbing may be t r.e1or folfe s .. Ot!Jer Men's !t(eas, real Exlfleoce, and fiippofed real EjJencu, are what Men u{ua!!y refer their. Ideas to. C HAP. XXIXi. 6 ---S.ihe caufe,olfucb refempes. d 9· Simple Ideas may be fal(e in refe- Oj IRJal an~ Fantaftical 1 eas. renee to others of the fame name, SECT. but are lea/llia!Jie to be fo . . r. Re•l Ideas are conformable to J O· !tleas of mixed Modes mof/ IiaNe their Archetypes. to be falje in tbisfenfe. ... Simple Ideas all real. I r. Or at leafl to be thought falje. J· Complex Idtas art voluntary Com- n. And why. binations. q. As referreJ to real Exi]/encet, 4. Mixed Modes made of confijlent none of our Ideas can be fal(e, but IdeaP are real. t/Jo(e of Subj/a11ces. 5. Ideas of Sllbj/a11ces are redl,when . q---16. Fir]/, Simple Ide~s in this fenfe they agree with the Exijlme< of 110t fa/je, a11d why. ihing,s' 15. }bougb o11e il'!tm's Idea of Blue, jhould be differewt from another'I. 17. |
