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Show _ _ Jr‘s-""2"." 3H - .., [ 238 [ ' ea, Mwo‘.-..-_-~. when the fame is fairly demonfirated! " 775: power and jzerifo'z‘flz'orz of the " Parliament, for making of Laws," &C. 1'. l only (as Judge Blackflone has declared) " a figure rat/oer too 501d," but even to- peal them, becaufe the latter is not a fufficient reparation to iiy'urea'juflz'ce and truth; for, as all men are fallible, it is difingenuous and highly difhonourable, in any man, or body of men whatfoevcr, not to acknowledge a mylake or error, {3 l 'V 1 mummmuv- . If"! ," u-muulmu-a [ 23-9 ] tlyem null and mid, and not merely to re- l . 'N"'1 * T "V --- is NOT therefore " jo traiyeenderzt and " alrfolute that it cannot fie con 'rzed, eit/oer " for mom or per/om," (as fuppofed by Lord Coke, 4Inft. p. 36,) " wit/oz}: tally falfe and unjuft; becaufe the Farliament is manifef'tly limited, (as allpowers on earth muft be,) and CANNOT " do every thing rim is not NATURALLY "' impolflé/e ;" though Judge Blackflone fuppofes it can (1 Com; p. 161.) for the "‘ POWER (83) OF RIGHT (or Juf‘tice) " alone is of GOD ; but that of WRONG " (or Injury) is of the DEVIL; and " the works of whichfiever of thefe the King" (or any other man) " {hall ‘K (t do, of the fame {hall he be efieemed " the fervant." (84) " any oozmds," fince the jutt 50;de and limits of it are f0 very clearly defined, as well as the due bounds of regal Power, that they fall within the judgement Of" 80 (‘ €K IL every man who has COMMON "SENSE to dif'tinguifh GOOD from EVIL, or RIGHT from WRONG; {O that the imaginary OMNIPOTENCE or PARLIAMENT is not only 1‘ (83) _ " uia illa pote ltas" (poteilas juris) folius pei efl; potcllas autem injurix diaboli, Ct non Del; ct cujus horum ope ra fecerit rex, cjus miniller e.it cujus Opera feccrit. lgirur, dum fa- cit juflitiam, vicarius ell Regis aeterni; minifter autem diaboli, dum decline: ad injuriam," €32. Braflon, lib.3, c. 9, p. 107 b. " (84) " Know ye not that, to who m yc yield your- " {elvesfirrumm to obey, lJz'r/er -vaou ye are, to whom " ye obe y P wh:the r of‘ fin unto death, or of obe di" ence unto righteoufncfs f" Li‘r Rom.vi. 15. |