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Show ,· oHtents. , L~XXVI. T~e End of l'tMi{bmem i5 alfo the profit of all. 32) LXXXVII. what the Evangelical Law hath conjlituted about th~ matter. 3 2 ~ LXXXVIII. .An Objeetion take~ from Gods mercy, in the Go}pe/ 1 anfwered. 3j~ LXXXIX. Another objection ~tn. fwered, ahaut · precijion of Re· pcAtance. 311 XC. Three Inferences from the jo1. mer Doc-?rine. 3 '1 X c. whether hMmane Laws' th4i · permit the killing of pme m_en1 give the kiUers a true nght hejor1 · God, tJr only impunity among nm. j \l ~CII. What afls are not puniihabl~ hymen. · 34' XCil I. That it ulaw{u/1 to pardo~ both before ana after the pen~ Law. 34l XCIV. Caufes of freeing one fro~ pr~11ijbment of Law. HI XCV. of war f~r puni/bment; a.nl whether war he jujl for Oflencel · begun. · 3)0 XCVI. War for violation of Na· . tUl;CS Law, 3 )l The C1ntents.' XCVII. Tbree Cautions to he D!J..:. ferved. . · 356 XCVIII. Whether w~r mAJ he uno; dertakef? for Offences againft God. - 3s8 XCIX. Four moft C6mmon prin-ciples of Religion. 3 62 C. The ftrft vi·oiators nf thefe ma1 he. punijbed. 365 CI. War.r are 1zot juftly made againft thew that will not embrace Chrifiian Religion. 370 CII. 1ttftly 4~ainft them, that deal c.rueUy with Chriftians, onely for Religions fake. 3 7 3 CHI. Not .again./! them who are miftaken inthefenfe of Scripture. 375 CIV. fuftly are the1 pun~fbt that are Irreverent to the Gods they own. 379 Cy. Of Communication ofPunilhment. How it paJJ'eth to partakers 6j the fault. 3 8o CVI. The Commrenity or Rulers are engaged by the~r fubjeets fault , if they know, and do· not forhid it whe1s they ought. 3 8 I CVJI. |
