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Show notable to fmle good Orders in the Stare. t To ~he knowlcd~~ whereof Juftan Manyr invir~ng the Emperours, faich, ~tAuil.laor · .l, •iim if JJ' ' fiH, This will be .a work truly royal. A ddt 'qti.e babt' Covarr )n c. po!Jeffor .ftC). IO· ,... A rift. pol,7. "' Philo 4e ~rtat. Al11.· ti~ r . . . . . .. , . lick and facred. hll which things are not to' be. con!iderd only in fom~ one State, (as when Cyrm in Xenophon faith, his CJri inflit,Lib. fubjech would be (o much more obedi- 8. ent to hit~ , by how. much more they feared God: ) but alio in die common ,. Cic. lib. , • fo~iety of mankind. Tab.! away Piety , de naturaDco- fa1th" Ctcero,and JOU take away faith a!fo, ru'?· IJem d.e and f ellowjhip of 111ank!_nd, and that mojf ~mb. 4· Jufll- excellent ofalt vertues,Jujlice, And here· tJI!JfJ adfert,CI~tn f h 'd · f . cognitum ba- o we ave an evt ent argument m pt-be, u· quod fit curus ; who , when he had taken away fltmmi'r~aoru Divine prov1dence, left nothing of juflice & Domm1 ,.,~ .. neither, but an empty name t, faying, f"i!,~1t, qttod um- It had its birth from agreement alone,and vum, 1utt vfl- d d I h .1. lrmttU. en ure no onger t an common utt tty t Seneca epift. lall:ed, and ~hat we rnult abfl:ein from 9.1· I /lie diffen· things hurtfuU to another , only for fear 11_amttJ t'1'!1 e: of punifhme-nt. His own words to this p1curo, zebJ d Cit . • . . · ·mhil jufium c!Je pu1 pole very notable are extant m Dtog~· nat1tr.1, & eri- nes L aertius, ~rijlotle ... alfo faw th1s rnina 'f>i!an~4 connfxion, who fpeaks thus of a King; tf[t '9'1M vJtll~ The people wi /l the /ers fiear anv unjuft fl· n metU4 non poj.. r. fi h . m . J • h ; h h [' {it. 1a.e:e rom t etr s-rmce, w om t tJ e wv1 ·-: AriA:. r. de to be religious. And qaten, where ne had repub. cap.~~~ faid, many queltions are made about the f··. ~· de P'/."t14 wo~1d a~d the Di~ine Nature , vyi~hout ·fl,fPb& P ~. any benefit to mens ma~mers; ackno~- ledgeth the que!tion concerning Prov~d~~~ e to b~ ~f v.ery great ufe bo.th for pn· • ·· · ' -vate 'T~e feconJ p4rt. 3~~- _ vate and publick vertues. Homer alio Odyff. '· & 9~ fa w this ',' who oppofeth to men ·fi-erte and unjuft, thofe that are of a relig_ious mind. So Juftin out of Trogus pra&th the aJ.hient ; Jews f.or their Jujfice mixt with "R..gligion * ; and Strabo . cotnrne~-"' Philo v:ra deth them for heinz really juft and pz.- A~r;ahami: oust Furthermore, Religion hath grea- EJ11fdRtm 1 . ep ,na- • . . h.a . Wrtt t zgzo111on ter ufe In that gre~ter foc~e~y' t n m effe & hsmi.num the Civil : becaufe m the Ctvll State, part •m•ntem: aptld of it is iupplyed by Laws , and an eafy eunde'!'fpell_a;z~ execution of the Laws; when , on rhe tttr f!Jel tu 'nh ' . C . h Dtum, & m tl- comra!Y' m that weat Ol~lmUlllty ' t e mineJ ju(iitia. execuuon of law ts molt difficult, not Fo t Lacramius: be done without arms, and the Laws are Sierga piettU t{t very few:and thefe too have their fanB:i- cogno[cere. •• nony ch .te fl y f rom t }J e 1c ear . of a d't vm· e cDt~wgnm.z t .z' mCz :l.si JUb~$ c power; whence o~enders ~gat nlt. the Law fii ma efi 111 cum of Nations are uiua lly fatd to vtolate the coi~U, ig,1:orat Divine. Rightly therefore have the Em- rtti_q; i~f!itiam, Perors faid , that the polluti.:>n of Reli- lJft1 • rellgumel11 . d 11 . . h D t J non WJet. g1on perteme to~ t~ens InJury, as t at ~~o rr;odo e1Jim wh~rein all manktnd 1s concerned. pottP tam no./Jt, qrti rmdt orimr i(ntmat ? It~!\. lib. r, Idem , De ira :pei; Religionj f# propria j uflitit~. 1-i~. 4· c. de fllf.rflic(&. XCIX. Four |
