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Show of WM' 4nA1'tdct faid Hallomen are better ~1.1-n .Tyrants; beca~k. th~y e~ecme_ the goilty, thete the ouil tlefs. P htltp of Macedo·tJ the Elder ~ Diod.lib. 18. it;?aid * Thefe men chat oet their livmo by .. ' ' .0 I:! · rna kino a trade of war ;dl:eem war to be their P~acc , and Peace their war. Watis not to be- turned into an Art or profeffion, beino a 'thing fo horrid, that nothing ~n mak~ tt honefi, but the highdl: necdftty, or true charity : as may tie underftood by what we have faid afore. It is not indeed Devc~b.Dom. in it Je~f a fin (faithS. Auguftin.) :o g1 to · war, but to go to war for the fpotlts a fin. , ·• ~· • ,; ~; Yea, and for the fbpcnd or .Pay, if that ., · ~ alone be regarded, or that chiefly: when as otherwife it is very lawfull to receive pay ; for: -who goeth to war at hiJ oJvn 1 Cor.1·.1· charge? fait~ S. Paul the Apolt1e. Cap. 2.1. CXXX IV. Of jufl: <::aufes, that war may be w:i~ed by tho(e that are under others comrnarid'.Who t~ey are,ar.d what they fhould do , where they · , ,.. ~~e left free. I .·r WE ·h~ve done w~th m~.m .~hat are in dic'ir owP power: Thete are oth\~ . in a 'conq1cio~ of ob~yin:g ~ ~.s fons of.f~~ · ~ r milies, fervaJ;I!S', fu b Jetl:s, :rn<t fingle C1t1; ·: .::, zens ifth~y ~be ' compar'd~irh theBod.Y lEgid. rcR~ d~ 9f tlid'r ~nrnmoovv~al~~: .. ~~rl. th.efe '.l acr. f!.ip~rn. " they be call6:ho de bat~'/ rwa free •chatce difp. Jr .• o,,SQ. be given .thetl) ~o go to ch~,Y"Y,..>, ~~5° ~a~r · • I ' home". 1(jU6ht. to fo1l~;;·tJ?e !a~e ruJ:es . c.: •· at . ~ . . , 't) ..... Y.JI',~ ·· •• ~ w.tth with them· that at their own pleafure un .. dertake wars for thernfel ve~ !Jr. others. cxxxv. what they fhou!ddo 'when they t:~re commanded to WAr, and ' lulieve the caufc of the war to be unjuft. · BUt , if it be commanded them to b~ar Pillor, tl~ iut-e arms, (as it ufuall y comes to pais;) het. n. :u. What then? Why, truly if it be rnanifeH to them that the cau(e of the vvar is un-jult , they ought by all means to abfl:ein. That we mull: obey · God rather than men, is nor onlyafente.nceofthe Apo- ACt.~. 9• files , but of Socrates too t; and the t Pl 7_ • , h :ttore1 1 sus Rcvrew-Mallers have a faying * , T at fo in h:s Apo-the King muH not be obeyed, when he lof!Y· And Aco- mmands any ching contrary to the Law pollonius. opof God. Pol)carpuJ faid jufl: before his phofedd~R~1 fMft d 1 , t C C h..L 0 eath, We have learnea to .~tve meet ho-, Ne t otbat~f nour to the Empires and ptJPlerJ otdained of Sophocb, JuGod, fo,far a1 may conj;;f with fJUr fa !vati- piter hath gion. And S. Paul the ApotHe; Children be ven me other 1_ .J - p' . h L Ji cue,utent to }our arents tnt e ora ; fio r*O Wrdheirc. h alfo • · Jofcphus afcribeth to them, Antiq. 17. No wonder, if we more obfi rve thofe .we h;a'fc rece,ved of God by Mofes,than your C<'lrnmaods. A ddt 7{_ab.T.tn,chtH»am citmte Drufio t~d Lnwm ACiomm. * i. t. 112 CJitlbUl Dtulfl ejftJJ[urm non ts • .Ira Chryfof.tQITlu.s, s·c accipe tllud Hieronymi, Ptr calcanem perge patmii, declamll'toric dith1m, fumturr-i; a Latrorie .declamatote :tpud S.encc~m. SubdiUJs efl'r oportet, jed intra limitiS difciplintt. Tenull.JccirGo 'lfgma'll~tJ legeJ contemnimZM., we juffa t ai~wa /t!fvtmtl4: pilrjlnus ¥AJ:tyr. .Apud Euripideru ldicenti Creonti: 1 • • • I . _ _ _Nonntcxfttjui mandf!tA[a5 ip/11111 jutct? l ; Refpondet Antigone : ~ N~ll |
