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Show of W M' -nd PeA& I the judgment is fo much lefs , ~ec~ufe moft part it is momentany, and Wlthtn a }ictle while the Truth is manifcH. A Fourth Inflance and neer to the former is, as .'Jft as He that hath a right fupere· *Iliad. z.. p.... minent * over all the rights of Another, gamcmnon ufetb that right for his good, whether pro· Grzco;um per or publick. And this efpecially P Imp. nntetA- . h h d d h f!J~ v411aos ieemet to ave regar ~ , w o grants to verbateMailb thofe that have command, to fpeak falfe. ffnit ~~') utq~ When he feemeth to grant the fame iome· me fugk1.nl_ .1fl time.s to P hyficians * , and fometime ~trilla e "JJc mo- . 1Jtbo. to deny rt , w~ may perhaps Plato 3· de cile him to himielf by this difiinthon rep. f making him ~ndertJand in the firH pi *PhE ~'!'ples ore Pbyfidans pubiickly called to this ync1ans a . b L h , h . l 1'1'. • :alleged by m t e ater c em t at pnvate y anume It Chryf:>ftom, I. to themfelves. Yet God , though he bach 1. de S•cerdo- (uprerne power over men , cannot ly, as lio. the fiune Plato righdy.acknow1edges, be· caufe it is a mark of infirmity to have fuch , . a refuge. An example of unblamable falfe td"fiCttrttft'a',~1btu fpeaking may perhaps be given in Jofep~ ftv1epreint1aate0 1Jcar i- (Phz't'o app~ov·m g l't) -wh o be1' ~1g rr · R r rce- OJ tnen exptlratio- ,of Egypt feJgnedly accufeth lm brethren , nu iuMYertt, ait firH as fpies , then· as theeves, not havin~ Ca~.od. de fuch ail opinion of them: And in Saw· CHl:ucuta. mon , w h. o gave a S pfct.m en o f t he W1·1re · dom given him by God, when, before til( women contending about the Child, he pronounced thofe words, which fignifieda -will of dividihg the Child, and yet meant 'nothing lefs , but intended to render her Child to die true Mother. It ii a fay Tile t!Jird P11r1. 501 of Q:tinti/ian , Sometime; common utility Lib. "l, 18. exa£tet h of us, to defend al [o what u J.:t!fe. A Fift may be , as oft as the life of ~n innocent perfon, or fomething equal to It, cannot otherwife be faved ; and Another cannot otherwife be averted from pcrfe- . 6tina (orne wicked enterprize t. Such W3 s t A 1 ug. ~nGf .pf. " , 0 .,. l . re atus ~ ra· the fad: of Hypermemnep r"! ' W 10 ts tiano in cau· wont to be praiied upon this !core. fam :n.quzft. z. c. ne quis. DIIIVII'O[Mntgener4mendaciorumi11 qui61unon eft magna culpa,{ed ,_,,. 11011 funt ft.,, culp11 , tum cut ;ocam~r, a11l prox z m~ .con{11ltn~o 'IIUntimur. Ill14d auttm primum in rocand~ sde~ non c(t -p_ermt1~(um,gt11• ,.,f•Uit; novU enim ~lie cui d1cit~r 3 c~uj 1 rocandi fuiffe dsflttm •. Sc• ciUidNm AMltm ideo mmsu eft , qu~a rettnet tsoTJnttl/411J ~nt'?oltnttam. Tenullian in his De pud!citia , among the fim of da!ly mcurfion, to which we arc all expo fed, puttcth, to ly upon neccffity. * Spltndide meudax , & in ornnt virgo • . Nobilu ~tvr~m. Horat. 3· Carm. 1. Ubt fdaoLaftes , Dtmtttr: puhho~m eft enim pro jtt{litza mmtiri. Chryfoftom of Rahab : 0 brave I y, Q hudable deceit , ot one not betraying :J?ivinethings, ~ut preferving true piety. A ugufii~ of rhe Egypuan Midwives: 0 the great wit ot Human icy, 0 p1ous ly for to favc: lite! Hierom commcndeth the fame Midwives, and believes, re· wards, and thofe eternal, were given them: ~tpoA Ez.cch. 17. and Ef. S6· Auguftin is doubtful , upon Exod. ltb. ~. So is Aquinas~. 1, q. Jlo. a. f4· and Ca jetan there. Tofiatus fa;rhJ They did not fin. See the learned M:tfius on Joiua, "· 1· Kk |
