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Show The [ec1nd Part.' 1 ~".'l~•m tJtoJ rffi mter alia {it coltigim:u , omnilnu de Dii4 t~pi· ,.,, J1iftta ea : ~ec ulla gtn.s u[qu•m t{l adeo contra legts msrtf'J; projttta, ttt 11611 aluJ140S Deol credat. ldem de Bene f. 4· 4· N ec in hunc furortm omnes mort ales conjenftf]'ent a/loquendz {urda 1Jumina & intfficam 'Dios. Adde _Placonem Pr?t~~~ra, &·1o. d~ l~g. & pulchra quz habe_t JamblJchus ~oft pn~ClJU~m ~ myftenis 1Egypciorum , ubt Deum neJfe ua ljomm1 a•t prt)prium , ut hinnicum C1fU00 1 ' ' ' ' ' therefore ' w hofoever . firfl: begirt to ta'k.~ .. ~· .r :~ r· ( away , as they are=w·onc to be relhain'd , ~~ , in well·governd Cities (as Diagoras Me· iElian. lib. ,, /ius was, and the Epicures, who were · eje&ed but of gooq "towns:) [o, my judg- ' menc is, they may be refirain'd t in ,the t M•x~~LJ~MI name of human fociety , which without _crhamh~1 1d11 pro ba bl e. cau~r.e t.h e y .~t· o Ia te. .H imerm. s •mb filld tl0ta1tlo~1cu•p t~t the Soph1fl:er m h1s a~ton agamfr Epicu_- me-rfit , omnes rus: Do 'you then punijh me for an opini- o~''! rtBi11~, ut on ? No , hut for impitty. It i1 permitted qua DtlllfJIINI• to deliver opinions; not, to onnofepiet'll. too.llumnoffi'I'N.'D-Th h . . . .rr[c L / . ~rentvt. teo. e ot er notwris are not o evident : Jau• Damaf- · viz.,. That there ate not more qods than cerius ir.i cxtJne : That none of the things we'foe, is cer~tis ~eire· qod:not the .lwor/d, not the heav~n,not the fianJs. tanh, not the air : That the world' is not from 'all etermty,no nor the matter (Jfit,/JUt was made hy God. Wherefore, we find the knowledge of thefe , in proccfs of tiril~ ?hliterated among many people , and a~lt were extintl : and fo much the more eafily .' for that t~e Laws took Jefs care of t-bts part ; wit\lout which alfo fome' religlon might after a fore fubfilt. The law of God it felf (given to that people, \'\'hom the Prophets,and prodigies, partly feen |
