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Show of W4r 4tla PtACt when there is D0 jufl: caufe t ' r:hey ~ol~ not , as we ha,ve !aid above. And dns ts Htlvttiorum. the reafon, why the L.f.cedm~ontd~s , beThe Lord ma- fore they emerd into. the war- agamH the kt~g:'ar a 'f 't ..tft henitt.m permitted all their Confcde- gatnll. any,1 1 e-n · ' . . . . 1 • be known,[hat r~tes to judge ot the JUfltce of the caule: he doth ic jull· and Lhe Romans permmed the q reekJ to Jy, r 1f ir be a JU(lgc of the war aoainlt>~' Nab is .Nay fur-cloub ul c:afe, hr"~ F ll · h the Va.lfilll is ther we ad~e , ~ e e ow IS not t en bound to ,id b:mnd ro atd, 1f thrre be no hope of a him. But when oocid 1ffue, For , Society is contraCted for it ii m:~nifdl.' ~ Jod :1-nd not fm evil. Moreover, a Contl1 ;.t HI" doth I;? b d r d d . 11 unr~ar1. oo.~. bly , tedcntc 1s to e ercn e , ev· en agafm' n Let h.m help another Confederate, unlefs tn t!:e ~r-todetLnd him, mer Ieaaue there was fome more ipectal not to oft~tbd ::l arceme~lt. So the eAthenians might de- ~mother. ll . 1., lll ·f h · 1· u.Jt FerJ,.~ ,t:,"1o• . feud the Corcy. rfanJ , 1 t e·t r cau e were 1 · h · Hicji1'1itur. jufl:, even agamfl: the Cormtmans t e1! * Liv.Lb. H· more ami em Confederates. Another caule 'Vitl. del~td:P· there is, on behalf of friends , to whom 2.. "· 1 7· CaJet. thouoh no promife of a1d was made , yet z.~. lJ· t.art.t. ,, f c. dn . . . d ·r. : in reCpeB: o rnen u11p It ts ue, 1 tt ~~~y be oiven ca.Gly and without incommodity. So nAbraham took arms for his Kinfman Lot :The Romans charged the Antiates not to ufe Piracy upon the CSrec iam bt:ino the Coufins ofthe/ta/tan.r:Thefame R:'mans oft undertook , ( or thrcatned) wars, not for their Confederates only, as t Ora,ui~tn they were obliged by Covenants, but for vecus: • . . • their friends t. The lalt and Nqn opt Jf1Wifl 1 pr.,[ens '" morte laroefl: relation of men to one {9dalem· 0 E.ffi4 bor tibi'nu ,y; Tet»pli another is , as they are men. G1Jib(l4-exi. , Which alone fufficcth to call "~' · · · for The foe~nrl PArt. 4'> 1 fcgr help~ r.)Uen were horn to help one ano- Cic. de fin. J; ther faith Seneca *. And again , A wife det <?fficD. t..dL. man' wzll, ,( 1_ _ 1. h " Vlm. . c IU oJ t a& lfH can , re teve t 'C u_n- juft. & jure. fortNnate t· Fortitude which de[endJ tn- * Dcira.l. r.c. t;rmity faith S. tAmhrofe ~, u ft~lt oft.de. ~lr:rn.,.·.f· J::. . ' f h' b t Eunp1des 10 }uftzcl. 0 t 1s a ove. fupplic1bus: -Prtthent /ilx• perfugium fern, Ar~Jtrj {dM/14 : ur6ibzu prtflis m•to TNtAmm urbes.- >t Offic;. r. J, CXXXI. Whether mt}n is hound to defend man, and one people another. HEre it is a queflion , whether any obligac"ton lyes upon one man , ot one people to defend another from in ju- . ry Plato's J'udoment is that he deferves Dtltgz~ .. 4. Et • 0 punilhmem, who doth n' ot keep off force fHcn etf.H ~Mtl o1(t1t1s cdme - offe1·d to another : which alio was provi- l(ot~' prt~cept• ded for in the Laws of the Egyptians, But ju~ente77)8o. firfl: , if th' ere be manifefl: danob er , it is cer- DlodtJi·.l. 1• tain he is not bound; for , he may prc-ferr his own hfeand goods before another man• s. And in this fenfe I underHand that of Tully : He that defends not , nor rejiftJ injurie , if he can , u in no lefs fault , than if he forfak..; hu p..zrentJ , or Country, or CompanionJ, If he can: that is , Without hiJ (JWn hurt. For the fame Author faith in another place : Men may perhapJ he left undefended without any hlame. It is in Salbtf/'s HiHories: ~It that in their pr1fperiry are intreated to ji; .. CietJ |
