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Show r. Ana ·Pt4Ct reiners , or that it vwas JlOt alfo laudable, "'hich the ill Interpretation of later MaH: en, not i1ghtly, hath collected thence. ~nd therefore Jwvenallaith of the Jew$, That the] woula not {hew the way to dlnJ tlijfering from them in 1\fligion, Whm, by the e-xample of fucwing the way, are fignified eafy courte fie~ and benefits that ~ay be done without any trouble or Ofllc:. 1. ~barge· f4ch as Cicero and Senec~ fay are Dt bene{. ~. ~~ to be d~ne· to firangers , whom we never fawbefore. To the iame purpo[c is that of T acittiJ of the fame Jews; Among themfelrves they arc of ~bftinat e faith, ana ff.Jery mercif~!L; to all others they be.1r ,m hoflile hatred. So , ·in the New Tc~ament we often read, that the Jews h1ve no d.ea ling with other Nations ; and Ap, ollonitts Molo objected to them , ·tiMt t hmici An- t he-y ad~itted not thofs , that htld .diffc· t iochi apud rent optnions of God; nor had any tlJJrJ~ t1 Diodorum Ju· d.o rvith men of another infhwtion t· 'But, dzos accu{an.r, that this is not the fenfe of the Law ' Solos tx unu- . h b h' ius poputu ic- Chnlt hath taup t us y IS own exam· (aci.tbiles effi pIe , vv hen , bewg enty where molt ob· IX lr«tttil,itA Ut fervant of the ~a W , he refufed not Wat:r'. c~llros pro IJI - from the S.amar;tltn woman. An'd Davsd (lJfJH~ dtwsrtt. ~ r h r r. · • Seq.Jitur de long be1ore 1oug t 1or reiUge among u ii!de::n : &Iiiii · • . •iAll4 gmte a lit mt11{aP11 hAhm &Dmrt,u~~~~ , rtt~; btnt m ~lsu 'VC/lt. Max eis q ihuitur, etlium h11111111i f.tnf7U. Et apud Ph1loftra~u~ Tyanenfis de Judzis t~ito~t gm••dto (ttretum ab hum1110 co111mrYIID reptrtrunt , 1~t nt mmJ:m tfuidtWI cu~~a!iil ""'."'~*in ~Abi~IJ!· SlfN~ 6' pa!Jim J.Uflt~iHpMtl Jo!&pbwnoijiGlMf, '1•-~-rvr, T~ ""~,,.,.,.,,. J'J.iT!jl rtiU ,ho 1he fecbod . ~49. religious people, po where reprehended Amiq. 8. ~~ for it. So!ompn .in Jofephus, dedicating DeLle. "l· 6. the T~~ple , and praying, that God in;"~~~~·::.· ~hat place would hear alfo the prayers of" Idem cL&m !hangers, faith,We are not of an inhmnan Efcole & Ane.; difpojition,nor ill affefled to thof6 that art r~ fcedus fe~it. not of our own N ation. From this rule Stc & .. 0h~Y&td b • cum n.c 1 are to e excepted not only the Nation~ Naafo: Solo-before mentiond, but the Ammonit es too, mon cum 1£ .. and UMoa~ites · of whom it is written gyptji~: Ala Thou_Jhalt not f:ek.}~ti~ profpcrity (io w~ ~~m Bcn~daturn 1t rather than their peace) nor their 1 iauseorum good all thy day s. In which words bene- eft in Thargub. cent !~ague ~ with them are forbidden , ~1e ~h.a1daico, and not a right of War allowed; or to be 10 h~r~s .Mac-tJ U!e ( w h"rc 1 · 1 · d f r cabltcJs,me- 1 IS t 1e JU gment o 10me He- pillobadH _ ~rews) peace is forbidden to be asked of br~os. H01u~. . chcm,not, to be accepted when tis offerd. cx~mp1wu fe~ ertainly, a ri~htof War upon the Am- (:Uti lmpp. ~ pumz·t es · d d l H 1 Reges Chu- lS . cnye t 1e eorar>J·, D eut. 2, fbani fcedera 19. Nor did Jtphtha carry arms againfi aut cum non them , but after he bad ~ryed the ways of ChrHbanis, an equ~l Peace ; nor '])a'Vid , till he was :tuc ,cum !lo.n P.rovoked by cr11d inJ·uries. It remains f~ncfi· Chnllt~- . - · • n1s t cere that we enquire about _iociety i~ War. Conllami~ us j That thi~ alio, before die Law, was not cum Goltpis unlawfull with prophane Nations , ap- & ~a~ dali!,, ~ pears by the e:umple of .Abrahim ... Jufiin lanus cu 'd' h . k d d ' Longobard s a1 mg t e Wlv e So omites with his &c.A.di Jolun: arms. Nor do we find any thing in this de C2rthag. L ~atter generally changed by the Law of 3· De jurt. Bc~(i Mofes. And this we fee to have been the Rorn.Pont~J~cu., Op.lnl'on f h A'r, t b · b c. 1 . . o t e Jmont~llns , emg oth Pon•t if]elxil trHuJ;c l'-u. ~~1lful oft~e :J;.aw and v,ery reverent, as u{ru. · · tis |
