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Show Tht Pref~t&e.' Tk 'J?Kif~~Pt. bf the Social , or that which is mor~were .Gods t ; to·whom the refute , .t ~·al .~ .. ·~· ~ larg.cly fo calk~). tho~gh it pro· not an infinite, but a peculiar obfcr!"l ~:~.\;[;~~- . ceedeJh from prtn,lples mternal tcvance is due.· , . . .. ~l41flda po{t rpe.man, yet it ma:y defervedly be af. And further, b~ing it is a point~~ federae::,. _ d * b fc . b' " Jl d . nJeron. uttJ •ct,ryfoft. r. fcri]j~d to Go , ecau e 1t was llthe Law of Nature, to An to Covt- ri~IIJ fimula&rll. ad Cor. 1 1 • '·will that fuch prindples iliould b nants (for fome way of binding Pia: Hollosp~- cum nat1frtzrn • • t..: h fc fc · h fi 1 ' fi rentlbJU u' azu t~i'o Dt,,m di- tn,llS : In WlbC en e C ry zppuJ anu themfelves was · nece ary among debetNr. Arift. co;' ipfe mi'!I the Stoicks faid,The Original of LarP mco, nor can any other natural way ~x~atur~e op,- c4me from no other Huzd but J upi· be imagined ) from this very. foun-t Jus a .1ovis ter t. Ad de , thar God , by Lawl tain Civil Laws have flowed. For "?rni:,e tiiflum, • given~ hath made the faid principle! they that had ,. oyned themfelves t~ 'flip J OYU TJtriiU • ...., • I . perllhftiJliolltm, more confp1cuous, even to men o any Affembly, or fubJe~ed them .. ~t ex o~un;t os, W caker mmds: and thofe impetw. felves to Man or Men had either Jtae% JUf'um d ffi d' .r.l . ,n . ' b' h jus, ]ufis, po~ an pa ons regar 1~g our ·1e v~ expreJ"Y prom1s d ,. or y t e nature {Ita Ju.ris,~t e.x and others, and dr~wmg us feven of the bufinefs o~bt to ~e underP.~ P1dfiJt, 1 a~d~e· ways, He hath forbtd to wander, re· fiood to have promtS'd tActt/v, That JJJ, eqt~ovz . d k J cic).,. epifr. gulating their vehemency, an eep they would. follow what either the :1t. fi 4 ing them in compafs. And the fa. major part of the Affembly, or ~~?:'~:; po~ cred Hifiorie, befides that w~id . Thofeto whom power was given, t (t ~nvrniri : confifts in precepts, doth not alml( had conff:ituted. WhereJore, what ~~n~~·:u,~Jie.~,,- ~xcite that focial affeCtion, by lhew· Ca~t~ea~es and others fay * , That~ ut~li.t,u jrefli jufirJi~ , t~u4m mg that all men are defcended fro~ Ut1ltty u even the Mother of 1t~ftir:e f»'t~p~ mater & fJbJt.v & com- the fame firfi Parents: fo that' In anJ Equity , if we flpcak accut:ately ~1 quz. AAd quem mum natu~a. . . r. 'd h . ) ocum cron, l nde tnim ini- thts fenfc may be nghtly tal w a! IS not true. For tlie mother of NA- aut quifquis tium dut:id~bet, FlQrentinw faid in another, Natsm tural Law is humane nature it felf eft ,ve.ruf Her 11bi de bnnu 1 O .. t:, W h ( ' raut mtcr· ma'i{ej.( dijJe- hath mttae U1 a. l(~nJ~en_: enc r • . • . • pres: Rcpugnat re~dum eft. it follows that 'us tropl-ety for one ~=ceptu Store'!~"'· ofl,.fldtrt vult Jre{i11zam non if!e iJatteraltm , ' h » ,t 141411 tx 4tlbtate. Comra hanc tementi:lm, vide qu~ difpu- ,. Leg. uc vim. man to be treacherous to anot er : tat Auguftinus, de doa. Chrift. J. 3 . c. 14 . p. de jutt. & Among men , Parents are as u which Jlf. were |
