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Show ( I )4' ) 'And that G.F's faid, The Devil is in them, w1Jd' fay, they are Javed by Chrifl without_, is a ~erver- 1ion of his words· and what he fa1d, demes not Chrift being witl;out, as. well as. within; _but that while they are l?okmg _at htm o_nly wlthou. t the Devil is withm, as h1s now Fnend G.K. !: Ore~t will tell him*. And what will he fay to his D~fo ECtlnlrnifel: Mr. Calvin, who .r.a ys m• h. , .a· · f r-rh lS '"rstutt-ons, ~.- J 1 at crucified, Chrift is not without us, but dwelleth nnthzn_ us. ? pr. 1694· which is more than ever any Q!1aker fa1d m P· 21. the cafe. .And that he (G. K.) not ordy _has written . divers Learned Books to con.fute th9fo very Do[frines t- tn: 8° E- - ' 'J' • I r. l l .t 1 -b of' the Common n~eakers: And which, 1ay, 1as ( I • I • 3· 'J ~ • f. lr: Cl . r l chap. '2. been Confuted, as to ln,s a 1e 1arge~, 1~11evera :p. 229. Anfwers · as T. Ellwood s An[wer t·o hu F~rft Nar- ,-ative,. a~d m.\ne, int!t.7fud11s ~nd the Chief Priefts, &c. to his Fo~-trth, whtch contams the Subfrance of all the reft: But alfo (fays he) has underg~ne a fto;m of Perfocution from the Friends ofPenfilvama; whtch is Falfe, and Anfwered before. . Yea, ( fay.s he) 'tis verily thottght, th~-t po_or i)i~ t- George would have butt made a Sacrifice to Sqture lliUug~ Samuel Jennings, &c. A meer falfe and filly ~tilton suggefl:ion, wherein he ~neafures us by themabout felves again becaufe they did fo ; but the Q11a-· .G. K. kers had n~ Law, that made his Crime capital, nor was any fuch thing ever intended; buti o.nly. fome Curb to his lnfolence, as aforefa1d. He adds, If a Revolution ltpon th~ir Government had not Jet him at liberty : To ~htch I fay, Ask G. K. whether 11e was not a1i: liberty before the Revolution· and ask D. Leeds, whether theRe· volution w~s in 1691. as he implies in his Tokm_ of an .Almtmack ? l m11ft remind him again of the Old Proverb, That L)1ars had ~ced of good Memories not to entrap themfelves m then· own Tales. And that he was,. by the Fines an4 Goafs, and fierce Vfages of the Q!!akers in Penhlvanta: driven over to England; l~ an~ther Falihood · fO!.~ ( !)) ) For he came not to England till 1694; Wl1e-n· be was free enough from any fi1ch things. And that he hath been made-t.he greateft Plague that ever came t-tpon that Sea: His own Apofl:acy is a greater to hil!lfelf; tho' he hath .proved the Churches E~erct~e att prefent, as Apofl:ates ufe to be, but It wtll he his own Durden in the end ; and the Event we leave to the Lord .Altholtgh (fays he) he do himfelf fti/1 retain th; Name _of a £2..!!aker : What under a Black Gown ? Tha~ Is fl:r~ngc · ! But it may be he did not hear of Ius tun11ng a Mercinary Priefl:; which, if he had, perhaps he wou'ld no~ have .ExtoWd him fo much as he hath done. · And as for his Calling upo~ the Divines (as he G. K•,<; calls them} throJtghom t~e Natton, more vigoro~tjly to <fnb!J employ thezr Talents agamft the Q.::._akers a& a mor~ · -~ dange;ous ·GentrQ{.tion tJf People, than thq are well aware. .Anf. They •re Dangerous .to nothing .but .the Kingdom of Sin and Satan: Tho' 'ti~ ,true~ G_. K. did, in .a Poftfcript to his Book of .Anttehrifts, _endeavour to ftir up the Priefi:s and R~lers agawft them, to h_ave th.eir Meetings bt oken .throughout the Nation, w1th Difputes and thetr Books burnt; for which, his Reward I .Ie.ave to the Lord. And for his Meetirtg at Tt-erners-Ha/1, he tel_ls of, p. 97· c. 1. tho' they were no more obliged to follow him thither tl~an the Pied Piper he tells of, p. 40 . . c. 2. Ye; h1~ Charges were anfwered by T. E. as afore,.. .fatd: Only two that this Author fets down whicll I _don't remember that ever I heard of before, vsz... That they af{ert .Chrifl neither .to be God nor ~an,-.-and had c.enfured him for f~~.Jing, That Chrift s Bo4y came .out of the Grave, which they fay .he never dtd. Thts I utterly deny, as ever faid :by any .Quaker, and return to him to pro:ve: for we always a[ert.ed, Tht.Zt Chrift zs bot.h God sf~ ~md |
