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Show Te The Anatony _ Book Il. le : There only wantetha greator fo many more Vefféls, ismott probab er perfection of Microfcopes to determine. and fome16. §. The Contents of the Pith are, fometimes Liquor, of the that as nous, Diapha always is Liquor times a Vaporous-Aer. The muchdiffering Parenchymous Part of the Barque5 and in nature, not from it. Vaporews, than The Aeris fometimeslefs, and fometimes more contained im the that of the Barqne. By this Aer I mean, that whichis e the s/adcompof which Fibres the of es Concav the Bladders. Within that as in So Aer. of Sort nt differe r anothe ders, 1 fappofe, there is a more the Bladders iscontained a more Agncous 3 and in the Vefféls, ned a is contai Effential Liquor : So fometimes, in the fame Bladders, l Aer. more Vaporous 5 and inthe Fébres, a more Simple and E/entia An Account of the VEGETATION OFF R: O Onis Grounded chiefly upon the foregoing HAAPMUMAY tN igs ii ANATOMY. PA Roped @8 O Philofophize, is, Torender the Caufes and Ends Theology the Beginning § of Things. No man,therefore, that denieth God and End of can dothis, Truly. For the taking away ofthe Philofophy. firft Canfe, maketh all things Contingent. Now, ofthat which is Contingent, although there may bean Event; yettherecan be no Reafon or End: fo that Men fhould then ftudy, That, which is WDE not. So the Caujes of Things, if they are Con(OLE . For that OAS SAPS® singent , they cannot be Conftant may not be ntly, it which isthe Gan/é of This, now if it be fo Continge grounded uponthe the Caufé hereafter : and no Phyfical Propofition, anyfoundation. He, have could Things, of ty Certain and y Conftanc God, playeth a childith therefore, that philofophifeth , and denieth Game. and Reafons of Things, 2. §. Wherefore Nature, and the Canfes Gods and is one way of duly contemplated, naturally lead us unto us, not only a general Demonfecuring our Veneration of Him: giving Qua3 but a particular one, of moft of the feveral {tration ofhis Beimg fnefs, Proportion, Order, lifications thereof. For all Goodnefi, Righteou e in the Creatures 5 it 18 Amiabl and nt Excelle is relfe whateve or Truth, impoffible, that bed is Forit God. m like the of the Demonftration fhoul Ae | . | Wl wiih | HLS {bi itl ae LG 1 i Wi |