| OCR Text |
Show 78 system of taxation and customs, and the judgment of the clergy. the movement "during taken on the over course norm-oriented as a of its development, by revolutionary its own" In began Iran, a narrow people Smelser argues, norm-oriented movement may be a turn into revolutionary a and limited norm-oriented movement were or talking revolution. movement asking the The conditions of the movement largest city) where the king to a was People resign (Mokhtari, changed, particularly people to history In Tabriz the chant religion" (Kasravi, 1961:322). from most of the cities sent cables Tabriz (Iran's second changed For the ·first time in the about nationalism. "we want the Constitution and not 1947:61-3). or as (Smelser, 1962:120). value-oriented movement, of Iran, forces But, one. Therefore, were in especially revo lutionary. In this situation "an available for spreading 1962:240). in this more a adequate medium of communication must be hostile belief and The mosque and newspapers In the respect. mosques and world, according mobilizing played the cities, every large street praying there to Islamic was a source of most or bringing discuss the the (Smelser, important role quarter had great bounty one or in the next doctr-ine. During the Revolution, mosques becameuseful for for attack people together where they in two ways: first, could listen to the leaders and existing situation and the Revolution. A second important |
