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Show 49 Thus the 1957:238-39). of the possibility interpretation of reality and the Persians believed that their acceftance or the "daily bread" source a of magic and prayer use came "whoever gives the tooth, gives the bread." As that the availability of food of by a super-natural was the 'Will of God" and result, they believed directly related was The great. to their obedience of God's Divine Law and not their personal efforts. Although in theory Iran's believed that social status desired it to Legal. core ranking clergy. "It "Holy Book" of the Moslem case comprised religious, political, social, law developed as an people were functions in Iran religion, based on judgments meaning, accessible only Education. of domestic and private life of those who (God) knows no (Mokhtari, the Koran, and the sense of the term, for it something elevated high above human wisdom, bound by seek after truth" the basis and high infallible doctrine of ethics the whole It was not 'law' in the modern for the will of Allah inner (traditions) legislative and/or judicial Hadiths, several types of upon open one, the Persian given and would change only if God The Islamic Laws and Hadiths Besides the Islam. God was an change. of any executive, 1947). was society such limitation, to the no professed was based principles, yet possessed of an finest minds amongst those who (Wilson, 1932:219). After the Arab invasion and the acceptance of Islam in Iran, the system of education was completely religious in nature, means |
