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Show 78 itS proper f.unctioning. Man's 'nnote desire for liberty natural, and God muat heave instilled that desire in him for a fM'P05e.end pi_ned that it be not cMhecl., Notural rights were the direct gift of God, that 'the WQS God whe gave us Uf. cdso flaYe us liberty, lent the. political views Q reHgloU$ sanetion which attracted many to their support n 11 same to 10 Th. point that .f it Uberty Uberty,. ordeted, society I Making G moy be concluded I want to want is the accept that one us lth man was sense wherefrt- to revert to .. Ciltic oceeptmee that the God that gave ,..fence. 0 thQf tecognia. the an dignity of the indlviduol. Jefferson again, want to we see This transition would lay the it 12 Ilbetty filCCept the theory destined for society and that society aHows him all the freedom si$tent with paaee and order.;J 13 UI fact, d the ."Iy sitaniAeont trQASfer in thought, Thomol adGs that HI in the American that God-aiven who SGid that !Cwhen J.fferson teU$ by Thom,., life gave.VI is con groundwork for the consideration of the function of government. First, however, how do. Thomos denAe liberty und., the Constitution? The concept of all those those Uberty under out Constitution he notes is tl on those rights, privileges, all those advantages, aU tho" hopes, all those freedoms, aU aspiratioN, longings, and retationships that government h. detertl1ined by law to preserve to the individual. llrhomas Jeffenon, 12 op. U 14 He sow Uberty in the constitutional seme eit., pp. 46-47. U International Anarchy or an Ordered World Society, Congressional Record, Vol. 81, p. AM (71th Congress, 1-. $ess., January 9, 1941). ti 13 Idem. 14 Cor-lemal July 5, 19'39 • RKOrd, Vol. 84, p, A3025, (76th Congreo, 1st _., |
