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Show 39 and .UIl".... to meet ,.,le, talk with them, persuade them. It reqwires to the strength to withatGAG r,idteute and contempt, GAd sometimes physical dbcom flture. But, it 1f the younG clevelo,., testimony; 'confidence crnc4 (I Mt It give person for Chureh work which becomes of the Chureh. a courage. mi$$i.oftGty do. training It gII out the opportunity to Q .uree for c<lIiTying Oft the _tMti. .. Uy transf..red from the In ',cater I if. he Otf.m. H. a petty event to the He wrote His tr<linlng .,.ested was, never in a in hUfty" he own it became attitude the hideris_' wtJook of the never picked ••_el, h. a1WG)'S 'related war. WO$ to make him He became the a marked only man man in a relitio"" theme. 9 in the United Stat. at Congress who spoke month after :Peari Harbor he broadeost to and n. sought Ms .tieles and hit Ilk.".$ 9 the tlm.I ..,.. of the ages. Japcmes1t Japcm.e. Every G lA' hi. Maybe by ftGture book in th. Japanese tattOucage dealing wIth the outbreak of the religious 'ft> and busl,.. fte'ds. Thom. imbibed the VHq of life in the Orient. him. find hiMSelf one cmd weaknliS$ElS, but above all, It provi_ in human relGtieM th_ is political, proiess,IoA.I, 10$e his fcdth, Ms Japan. 'eriodicol:$ oppear&d on the screen and in is coiled. Sukui No Michl (IThe Way 0,1 Safvattontl). bDok and wos used • the firTtract by mon missionerf.. The, appeal 0' the book is couched in Jap.,ese .,,·rienee and the argument is mode in accordonee with Eastern religions instead of our Western religions. It 1$ a His Japanese book religious |
