| Title |
Sade Bernstein Tannenbaum, Interviews with Jews in Utah, Accn 998 |
| Alternative Title |
Accn 998, Interviews with Jews in Utah, Sade Bernstein Tannenbaum |
| Description |
Transcripts (58 pages) of interviews by Joyce Kelen with Sade Tannenbaum from 1982-1984 for the Interviews with Jews in Utah Oral History Project. |
| Creator |
Tannenbaum, Sade Bernstein |
| Contributor |
Kelen, Joyce A., 1949-; Oral History Institute |
| Publisher |
Digitized by J. Willard Marriott Library, University of Utah |
| Date |
1982-07-04; 1983-06-06; 1984-07-24 |
| Date Digital |
2015-07-06 |
| Access Rights |
I acknowledge and agree that all information I obtain as a result of accessing any oral history provided by the University of Utah's Marriott Library shall be used only for historical or scholarly or academic research purposes, and not for commercial purposes. I understand that any other use of the materials is not authorized by the University of Utah and may exceed the scope of permission granted to the University of Utah by the interviewer or interviewee. I may request permission for other uses, in writing to Special Collections at the Marriott Library, which the University of Utah may choose grant, in its sole discretion. I agree to defend, indemnify and hold the University of Utah and its Marriott Library harmless for and against any actions or claims that relate to my improper use of materials provided by the University of Utah. |
| Spatial Coverage |
Salt Lake City, Salt Lake County, Utah, United States, http://sws.geonames.org/5780993 |
| Subject |
Jews, American--Utah--Interviews; Tannenbaum, Sade Bernstein--Interviews; Jews--Social life and customs; World War, 1939-1945; Jewish funeral rites and ceremonies |
| Abstract |
In a series of three interviews, Sade Tannenbaum tells Joyce Kelen about her family background in Poland and her immigration to the United States at the age of five. She describes her childhood, various jobs she has held, Mormon attempts to convert her, and the differences between the two Jewish congregations in Salt Lake City. Other topics covered include farmily members, keeping kosher, Jewish communities in Kansas City and Denver, her service in the task of preparing the dead for burial, Shaary Tzedick, life in Salt Lake City, and Zionism. |
| Type |
Text |
| Genre |
oral histories (literary works) |
| Format |
application/pdf |
| Extent |
58 pages |
| Language |
eng |
| Rights |
 |
| Is Part of |
Interviews with Jews in Utah collection, 1982-1988, http://archiveswest.orbiscascade.org/ark:/80444/xv70657/; Aileen H. Clyde 20th Century Women's Legacy Archive |
| Scanning Technician |
Niko Amaya; Halima Noor |
| Conversion Specifications |
Original scanned with Kirtas 2400 and saved as 400 ppi uncompressed TIFF. PDF generated by Adobe Acrobat Pro X for CONTENTdm display |
| ARK |
ark:/87278/s63b7tz1 |
| Topic |
Jews, American; Jews--Social life and customs; World War (1939-1945); Jewish funeral rites and ceremonies |
| Setname |
uum_iju |
| ID |
904666 |
| Reference URL |
https://collections.lib.utah.edu/ark:/87278/s63b7tz1 |
| Title |
Page 17 |
| Format |
application/pdf |
| Setname |
uum_iju |
| ID |
904542 |
| OCR Text |
Show OHI Sade Tannenbaum 7-4-82 sl:l6 took it in better stride than I did. So it's always been -- as I say, I've had that from the very beginning in St. Louis. With the intermarriage. And they've been married, I think, 30-32 years. No. 35 years. Beautiful marraige. And I'm sure that if Joe had said something to Jane, I think that she would have converted. And she brought the children up Catholic. I don't think they're staunch Catholics, but ... JK What's interesting some time to me is that the peope who convert have nothing to do with marriage. Let's say [they] live single and then they choose to convert. ST Why? I just can't understand that either. JK Atleast, the feeling I've had is that they just feel something about Judaism. ST But do they stay with it? I've seen so many cases where they don't stay with it. I've seen so many that have converted and their husbands mock them. Now, I don't know whether it is the husband or the family. The husbands, too. And then all of a sudden, they're so strict, they're - theyre lovely about it. And then all of a sudden, I guess, they see there's no point ir. it. It doesn't mean anything to the husband. He won't go to shul. He won't do anything. Why should they? And you can't blame them. It's just so very difficult. And I've seen many cases like that. So I don't know whether they're sincere about it . I know of two conversions and two marriages, last week. Both of them were non-Jews. In fact, he had to be circumsized before the rabbi would marry them. Then, the other couple--he's Jewish, and she converted. They had the chuppa . They had all the rituals. So you don't know. I don't know. And then look at how many of them that are brought up strictly Orthodox and |
| Reference URL |
https://collections.lib.utah.edu/ark:/87278/s63b7tz1/904542 |
