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Show INDIAN 80NG8. 291 The big tree in the center of the earth. [ It is not known whether or not this relates to the first destruction of the earth, when Mi'nabo'zho escaped by climbing a tree which continued to grow and to protrude above the surface of the flood. One Mide' thought it related to a particular medicinal tree which was held in estimation beyond all others, and thus represented as the chief of the earth.] I will float down the fast running stream. [ Strangely enough, progress by water is here designated by footprints instead of using the outline of a canoe. The etymology of the Ojibwa word used in this connection may suggest footprints, as in the Delaware language one word for river signifies " water road," when in accordance therewith " footprints" would be in perfect harmony with the general idea.] The place that is feared I inhabit, the swift- running stream I inhabit. [ The circular line above the Mide' denotes obscurity, i e., he is hidden from view and represents himself as powerful and terrible to his enemies as the water monster.] You who speak to me. I have long horns. [ The Mide' likens himself to the water monster, one of the malevolent serpent man'idos who antagonize all good, as beliefs and practices of the Mide'wiwin.] A rest or pause. I, seeing, follow your example. You see my body, you see my body, you see my nails are worn off in grasping the stone. [ The Bear man'ido is represented as the type now assumed by the Mide'. He has a stone within his grasp, from which magic remedies are extracted.] |
