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Show OF THE BUREAU OP ETHNOLOGY, XXXIX THE MIDE'WIWIN, OR GRAND MEDICINE SOCIETY OF THE OJIBWA, BY W. J. HOFFMAN, AND THE SACRED FORMULAS OF THE CHER-OKEES, BY JAMES MOONEY. Mr. Hoffman presents a paper on the " Mide'wiwin, or Grand Medicine Society of the Ojibwa," and sets forth the vestiges of a once powerful organization existing among these people. Mr. Mooney has made a study of the Cherokee with the same end in view. In the opinion of the Director they are important contributions to this subject. The same lines of investigation have been carried on by other members of the Bureau with other tribes where societies and practices have been but little modified by the contact of the white man, and where the subject is therefore much more plainly arrayed. In due time these additional researches will be published. In Mr. Hoffman's paper it is seen that two and a half centuries of association with the white man has not only served to break down this organization to some extent, but has also inculcated in the minds of the Ojibwa a clearer conception of a Great Spirit and a future life than is normal to the savage mind. Mr. Mooney, whose paper largely deals with the use of plants by the Indians for the healing of disease, naively compares the pharmacopoeia of savagery with that of civilization, assuming that the latter is a standard of scientific truth. Perchance scientific men will make one step in advance of this position, and will be interested in discovering the extent to which savage philosophy is still represented in civilized materia medica as expressed in officinal formulas. A word in relation to the dramatis personae of Indian mythology. In all those mythologies which have been studied with any degree of care up to the present time zoic deities greatly prevail, the progenitors and prototypes of the animals of the land, air, and water; yet there are other deities. Chief among these are the sun, moon, stars, fire, and the spirits of mountains and other geographical and natural phenomena. Yet these beings are largelv zoomorphic, being considered rather as mythic animals than as mythic men; but it must be understood that the line of demarcation between man and the lower animals is not so clearly presented to the savage mind |