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Show 152 mm! Car/elites m the XXfCfi-Ill'iicq. A Relation of the Spaniih Voyage; {6,31,13,17 , fpiritual neceliities; s all?) the maintenance of iE.cclcliallical Difciplin, that the prom: s of Chriiiianity may not rebel ayainl‘tthc "litiiiiers of clhrilt. In this they may 11:13:33? r"c 3""v. ii - ‘21-} , ,-. v they can from any tcy,k_.. hem from the hanc‘s * the Vexations they ‘i blocks in the way at" 3‘"): the terror of their Arms, to keep ah is'eivivle to their Duty-7 for otherwife Temporal Fenders x K-ui PW xx. onlcl not be neccilary for the adminil‘tratimi of the they to be muting ral Advantages: they can. Atiizirs of the Church. From hence it may tairly 3!. vavi ‘ b: concluded, that the King of Spain ought to ufe The Dominican and ‘r-«nc' " lzis power to render lattice to the poor i';:;;'ia;is, who ousand prudent, an" ch . a r 'j are lb tyrannically opprefs'd, and to flrengithen the ed, in that they have agreed to reinie able hands of the h'iinifters of the Church in the India by his Authority, who are not able to make any IHOiFJI'Ci-S by their Miniitry among, the Natives, nor to reclaim the Spaniards from their Vices, while they are {offend to afflict and perfecute the poor Indians, all the Spaniards of jam) 5 Slaves, and to oblige "em1. an:v.- iL-c‘ct'i"; _i uJitili 'T' ‘ "" i f we. examination before the Royal formity to the Laws newly made :, - ‘ ' have done better not to ta" 1W? became thefe continual Violences, and their hr‘d Tribunal. Thefe Monks know var * _ reiolntion to peifift in 'em, are habitual Sins. At nice What unjufl: and deceitful I's'i'titi‘i-Ccii £25., prefent they regard not at all the Remonftranccs anti 118d to inflave the Indians, and can't doah: int C; 351. hicnaces of Prelats, or Ecclefiallical Cenfurcs, but, has been highly offended by thefe Vioi;3iict-r, ml go on adding, Sin to Sin, in f0 much that the Church thatthofe who have committed 'ein are ( J to mm 4"/ "' ""'-‘"i in the Indies is in a forlorn condition, and undo: repair the Injuries of which they have been Chilitv. in'cat difficulties : fo that the Indians ought to be h: AConfefl‘or who undertakes to hear Mens‘ {f ‘ inediyes, that the Ubl‘truc‘tions lying in the way Of tilt" ons, one who ofliciates in quality of a Simon or Salvation may he TCmOVk‘i, and that they may 111' C Urfltas a fpiritual judg, ought to underttariil the better be engagli to {ubinit to the Doctrin that IS Obligations of his Miniftry, and to have tits-thingiepreach‘d to "em: For by this means (Lhriillui Cdg and prudence which is I‘Cflliiltc to ,ri'orm it i":-:2".:):‘s will have a full liberty to exercise their 3h 3191: 21 becoming manner, thathe may mfs a wife xiii \5. and to dihhargje their Apoiiolic l-‘Linflions. and )9": Judgment on all matters protein to him, "in; lhihoys of America are obligid by the l..y:\ and rightly difcern what wrong, is orilrflrli ;; , " circa}. continually to follicit his hlaiciiy and $71 prefl'ed Party. If his ignorance or 17311;?" ~.<.‘ Ceruniii to deliver the Indians from the L‘; Ctufe of his Miftalm, fo that he ol liges" not his Pe2 priallan under which they groan, and 10 SM "" Eltent {:0 reltore any ill-gotten goods, he commits a .xiiii‘l'illl'lllCI' i,,.i""‘.'lf",', becaui'e theft: liif‘nolfi diff," $613111, and is himfelt bound to make ref'tituti- i than; engaitfd by their Character to do if 1\ ‘ " Farty- friltends for the lmnitice done the offended ivy can forthe dii‘ciiarge of their E'aftoral 01"} Yanceid u as a Phylicranayno has thronghigno~...uich coniifiis i2. governing and teaching til 3 V ‘. . One fome conhderaoie 'iiiCiJl‘Ci‘ to 11:5 i'a. - _ ‘1' . iv..ent, or occafion' ‘~.‘vl')»‘i-~{‘ a, d his ' death, 0 ugh: to male: {inns u", and in i"*io‘.‘ic12:iLZ‘-'~‘1 N a ipcciai , 3 H , I, \ J k l (~-~ L.‘ vu-‘L‘ V |