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Show 7 Their S1nagogues, Sc!JoolJ, &c. LIB.. li. were more exaCtly and punltually djfcoO'ed, than in the s1nagogue or Temple ; whence they held· it a profounder pl,a~e for expofiti?n, than the Temple: To h _MAilftorr. r, .. this purpofe tend thofe faytng-s, (h) The,) might tur11" 'tg"• c. 11• SJnagogue into a school, but not a school into a SJn.~- t •l-4• gogtte,farthe[anfJitJof 11 School is be.~ondthefanO'i~1 of a s1nagogue. And.that growet? from Pert11e to ver• • P ilriltbr•Jf· lue , P'ja. s4• 7 . .., they tn.terpret a kind of promtJiifJn., or Clfchu 1ml. . .i n b1111& . degree , in removt• ng fi~ om t he t·r ~~. emp l e to'·h e ir ScoLo o 1• in their Temple, thetr Sermons were, as 1t were, Ad popttlum; in their schools, .AdC!erum. As they had synagogues, fo likewife school.t, in e• very City and Pr~viace ;_and the£e w~re built alfo up:= on hills. There ts mentton of the hill Moreh,-]t~dg.7 . 1. that is, the hill of the Teacher. The Maflers when they taught their Scholars, were faid to give : Give "';to the wife, 4nd he wiD be wifer, Prov.9.9. The Scholars when they learned any thing, were · faid to receive it: Hea_r fiJJ Son, and rec~ifJe mJ rPords, Prov. 4.1o. Hence ts that of the .Apofile: 7hilit i Da ~ P ~rave ll true (aying, and bJ aU means worth} to be received, "sontft.H 8 or.l.2 • 1 Tim. I. IS· that is, learned. The like phrafe ot at]T· • h ( sed ta"!en ijft fpeech are in uf~ among t e i) Lalines. Ve•u qu•fi.r,da Whether thetr Oratories or places of prayer called r,rerenobu d'ffc 1 f . h Virg. Bucol. Profeuch~, were 1 erent p aces rom the1r St: ools, or .Accipe n~nc s1n11gogues, I have not yet learned. That fome of ~;a;'/~v;~tr thefe were without the City, that proveth nodring, .IEn~id 1.2. . . for fo might SJnagogues and schools too. Epiphanilll k ~prph~rr.t:Qm. treateth of thofe (4,) Oratories, but there he fpeaketh ~£~t:An: 16. not one word to iliew the lawfulnefs of civil bufi• 3· b"l 1 .~ nelfes to be done in them: could that be proved, a m p 1 0 Je ~it•M•f"il",' .d1• fference' won ld ea i1ii y b e nu.t. ewQ. Some fay they ,, sJ~· ~e~e (l) ~Jnagog~es,others(m )scbool1. Of this ho11fe of ~ .. P_raJer, LIB. 11. OftheGateJofJerufo/em~ 7l prayer,mentionismade, Al1s 16.13.inwhichS. ,P~tul !a~ down and fpake unt~ the woman : which gefiure Inttmateth r~ther preachtng than praying : true, all gefiure was In ufe for prayer ; franding kneeling fitting: Ahrahamftood b.efore the Lord,Ge;. 18.22.th~t is, he prAJed. The Publican flood afar o.ff'and pt·ayed, Luke 18. 1 3· Whence by way of Proverb they fay, ( n) Sine ~ R.. ]rd11. ~, flati,nibus non fobt;fteret tJJHndus .,· Were it not for lth.Mufar.vtdt ll. d" · h W ')".J Druf. pra{. -u.an tng, t . e orld could not fiand, Stephen k_neeled, Marth, 6. s· AfJs 7.6o. David fate before the L.ord,and faid,2Sam . 7. I 8. Yet litfing,_ when thefpeech is to the people, not to the Lord, unpltetb preaching, not prayer. It is pro-bable, that as at the gate of the Temple, Co at the gate of thefe Oratories, the poorer fort of people affern· bled to expell: alms : Whence fame nfe the word ( 0 ) l'refeucha, to fignifive and Hofpital. o ~ate ~u.tre . . Th e (p) T.a l _ mu dt" fl s t axe d t he peopI es negh.g ence tPJerror. [es_rau~.h ~ar· J,. tn prayer, fay1ng they ufed three fort's of Amen, and P ~·"'"'"'de aU faulty. A faint Amen, when they prayed without locrsN.Tefla8m. fie rvency. A ha .Jaty .Ame11, w he n they {aid Ame c~tp.. S• P· 3 • 11: before the praye_r was done. .A_ lazy Amen) when they pro• nounced 1t at length, as If they wereafleep, dividing the word A·men .. The firft they termed MO,Ii• Jethov~ a? pupiUum. !he fecond :"'!"~~non chetupah, Snrrep· ttltum. The thtrd, M~,to~ KetHgna, SeNile t]Haji in aHIII partes feUt~m p~r oflitantiam, ' CHAP. iii! ' · I. Oft he Gates ofJerufalem. -~He gates of the who1e~ircuit _of the (a) wall a:: a t;cheindler ~ . .1. bo~t]erNfalet».Were ·nine: The sheep· gate' NeE. ft11fa,lot. 3• 1. Thts was near the Temple, and thor ow it were ··, L led |