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Show 32. Glassie, "Structure and Function," pp. 238-331; also Milton B. Newton, Jr., and Linda Puliam-Di Napoli, "Log Houses as Public Occasions: A Historical Theory," Annals of the Association of American Geographers 67, no. 3 (September 1977):360-66. 33. Glassie, "Folk Art," p. 259. 34. Glassie, Folk Housing in Middle Virginia, pp. 19-40. 35. Pitman, pp. 191-97. 36. Glassie, "Folk Art," pp. 272-74. 37. The internal-external symmetry issue is discussed in Glassie, Folk Housing in Middle Virginia, p. 68; and by Gary Stanton, "German-American Log Buildings in Franklin and Dubois Counties, Indiana" (Paper read at the Hoosier Folklore Society Annual Meeting, Connor's Prairie, Indiana, 11 March, 1976). 38. The presence of the central-hall house has been vastly overestimated in Utah because of the general acceptance of Richard V. Francaviglia's early work, "Mormon Central-Hall Houses in the American West," Annals of the Association of American Geographers 61 (1979):65-71. Cf. Pitman, p. 167. 39. Dolores Hayden, Seven American Utopias (Cambridge, Mass.: The Massachusetts Institute of Technology Press, 1976), p. 142. 40. Quoted in Francaviglia, "The Mormon Landscape," p. 96. 41. For an overview of material dealing with the definition of the Mormon landscape see Wayne L Wahlquist, "A Review of Mormon Settlement Literature," Utah Historical Quarterly 45, no. 1 (Winter 1977): 4-21. 42. Davis Bitton, "Early Mormon Lifestyles; or the Saints as Human Beings," in The Restoration Movement: Essays in Mormon History, ed. F. Mark McKiernan, Alma Blair, and Paul Edwards (Lawrence, Kans.: Coronado Press, 1973), pp. 273-306. All uncredited photographs and drawings in Architecture section by Thomas R. Carter, 1978. Tom Carter. Architectural historian and folklorist for Utah State Historical Society. Ph.D. candidate in folklore at Indiana University. 59 |