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Show MALLXBT. J NOTICE OP DIRECTION. 151 The following is extracted from an Account of an Expedition from Pittsburgh to the Rocky Mountains, # # under the command of Major Stephen H. Long [ commonly known as James' Long's Expedition]. Philadelphia, 1823. Vol. I, p. 478. At a little distance [ on the bank of the Platte River], in front of the entrance of this breastwork, was a semicircular row of sixteen bison skulls, with their noses pointing down the river. Near the center of the circle which this row would describe, if continued, was another skull marked with a number of red lines. Our interpreter informed ns that this arrangement of skulls and other marks here discovered, were designed to communicate the following information, namely, that the camp had been occupied by a war party of the Skeeree or Pawnee Loup Indians, who had lately come from an excursion against the Cunaancias, Ietans, or some of the western tribes. The number of red lines traced on the painted skull indicated the number of the party to have been thirty- six^ the position in which the skulls were placed, that they were on their return to their own country^, Two small rods stuck in the ground, with a few hairs tied in two parcels to the end of each, signified that four scalps had been taken. When a hunting party of the Hidatsa has arrived at any temporary camping ground, from which point a portion of the members might leave on a short reconnoitering expedition, the remainder, upon leaving for a time, will erect a pole and cause it to lean in the direction taken. At the foot of this pole a buffalo shoulder- blade or other flat bone is placed, upon which is depicted the object causing departure. For instance, should buffalo or antelope be discovered, an animal of the character sighted is rudely drawn with a piece of charred wood or red lead, the latter being a substance in the possession of nearly every warrior to use in facial decoration, etc. • When a Hidatsa party has gone on the war path, and a certain number is detailed to take another direction, the point of separation is taken as the rendezvous. After the return of the first party to the rendezvous, should the second not come up in a reasonable length of time, they will set sticks in the ground leaning in the direction to be taken, and notches are cut into the upper ends of the sticks to represent the number of nights spent there by the waiting party. A party of Hidatsa who may be away from home for any purpose whatever often appoint a rendezvous, from which point they return to their respective lodges. Should an individual return to the rendezvous before any others and wish to make a special trip for game or plunder, he will, for the information of the others, place a stick of about 3 or 4 feet in length in the ground, upon the upper end of which a notch is cut, or perhaps split, for the reception of a thinner piece of twig or branch having a length of about a foot. This horizontal top piece is inserted at one end, so that the whole may point in the direction to be • taken. Should the person wish to say that the trail would turn at a right angle, to either side, at about one- half the distance of the whole journey in prospect, the horizontal branch is either bent in that direction or a naturally- curved branch is selected having the turn at the middle of its entire length, thus corresponding to the turn in the trail. Any direction can be indicated by curves in the top branch. |