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Show Lon than the Fault ‘They laugh at Pediztry le; and giv fm, curea‘wifhPunpthe teach- 43I%eiheartil a‘thend Plagiic. wouf have let us alone i;c)r‘zp‘t/zre Tt s U\‘le{ ! d" 509 and lff"l&.":f A Wendag I 0f o N I I rtenes 10 Buttwee e that Notyi Defires i o unmake 1, B 10 oean, and hhe Dy oW can Wee g vich would idiul ourCri for ot ftontis ek e therddp Tngoudne - Vige vt fo aeipls i Goodé eb 1, 8 e Mflflfi 20 o W o 5O T exchang Virtu for Behaviour 1s a hard Bargain. Is no plain Honefty much better than Hypocri{y well Drels'd? What' Sight good fo without Subftance ¢ What is a well Bre Libertine but a well bred Knave? On that can't prefer Conicience to Pleafure without calling" himfelf Fool: And wil fell his Friend, or his Father, if need be for his Convenience In fhort: Nothing can be more differviceable to Probity and Religion, than th management of the Stage. It cherifhe thofe Paffions, and rewards thofe Vices which 'tis the bufinefs of Reafon to dif countenance. It ftrikes at the Root o Principle, draws oft the Inclinations fro Virtue, and {poils good Education: 'Ti the moft effe€tual means to baffle the Forc of Difcipline, to emafculate peoples Spirits and Debauch their Manners. How muan of the Unwary havethefe Syress devour'd And how often has the beft Blood bee tainted, with this Infeftion ? What Difappointment of Parents, what Confufio in Families, and What Beggery in Eftate have been hence occafion'd? And whic is ftill worfe, the Mifchief fpreads dayly and the Malignity grows more envcnogf"d h |