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Show ~nd e h Pmth - | Offlbt Sfane 7 | Englifb-Stagé are unprovek'd in their Irte i08 the God m &QW) the Chory ligion,-and Blafpheme' for their Pleafure But fuppoling the Fhieatres of Rome, an Athens, as bad as poffible, what Defenc isall This?? Can weargue from Heashenz;nto Chriftianity 2 How can the Praétic ¢ the fame, where:the Rale is fo ver di fe en ; H v w n c e r L g t 660 Madel d r é us a ‘g ea er P n f t m n 1 grant e s make -us afraid. -~ I t e n D f i t o d uncorefi a between Truthand Fiction, between Ma je t a P g a t M f G b t e t % Was nferioun i like an; Idol, and the Seriptures banter' 5, obes morefg like Flomer's. Elyfium,| and Hefiod's Trheo g n A t e th R t r v m k 1 h fo his Supetnatural -Affiftance> Fo aa the Supetior Bein rffon, ad b e o s an ifl fr s Mod cof Sonee do he the more; pertect Difcovery -of hinafilf the ftooping of his: ‘Greanefs, - and th Wonders of his Love, €Cai't, we refuf the Happinefs without affronting. the Of fer? Mult we add Contempt to Difobe dience; and Out-rage -to: Ingratitude 2. I there no Diverfion withotit Infulting th God that made us; 'the ‘Goodnefs tha would fave us, and'the Power that ca damn us?- Let us not flatter our, felves Words won't go forN othing. Profianenef is a2 moft Provoking. Contempt , - and. Crime -of the deepeft dye. 'Toibrea through ‘the Laws of @ Kingdom is ba o e ough; But to make Balads upon th l I}lj par Qfatut |
