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Show L The Conclulion i i :}: " | isno lefs than his Deity. She difpofes o an Mouons {cribes his hus Mot eaf prefcribe 1 his R Realon o Wony te 1, 0| Commands his Intereft. ‘What Soveraig ;firebm‘rfim L}in@ Refpect, what Religious »Addre,fs, Wha tepay ol 5 i i \°.‘ U % M Uik A0S e y C?fltt&bdwcen i Idolizing Raptures are we pefter'd wit Shrines and Offerings, and Adorations, ar nothing upon {uch folemn Occafions. Thu Love and Devotion, Ceremony and Worfhip, are Confounded; And God, and hi Creatures treated both alike! Thefe Shred - Telafineg | of Diftraltion are often brought from th S dumyof Play-Honfe into Converfation: And thu the Sparks are taught to Cougt their MiT i ik S kbdta s e wiok A il e Timhadteh M Neferedn M Ta firefles, in the fame Language they fa their' Prayers A Second Thing whichThave to objec againft the Szage is their encouraging Revenge. What 1s more Common than DuQuarrelling 1n their .C/mmfi‘gr els an o fr Cowdd i Nou, it P inar vyln _fes Pra? Of Figure? Thof an Law i a Capzr n Reaf i famou j b E fd ‘%gm.q Blood and Barbarity, are almoft Deified Pride gaes for Greatnefs, and Frends'an e Ciruhmsi elaat, Dampabl the Srage in Religion, are the Credit o 'Thus Rage and Relentment g k :atblea?lfjffxp Hero's are madeof the fame Mettal. T give Inftances were needlefs, nothing i nate way?; nd haveii And in this refpet th more frequent French Dramatifts have been to blame n d Tenf? si Iefs than the Exglifb. And thus the Notion by thfiGwfl] tom,r' bt norfuflgf]\fi{: of Honour is muftated, the Maxims of cim: Chriftianity defpifed, and the Peace of the rumpee Worl |