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Show Q e o e e T 11 o, k at\lt 1 i 'd i ba?dff?:ef f‘?%f; ; or rathe A 1a1dV¢ ppcalr)c enml 1€ ft out as toog litele : for l{ tha {ort of Poem. Buc Homer and Virgil ha Affl‘;f Q(Ildt[ other Szntli)mex;ts lgf I}/Iatte;s T lThcy wer overn the Reafon o Things, a fghc commofi ufage of the World. : The knew the ' Prieft hood a very reputable Em s i P ployment , and always efteem'd as fuch gfi Wit mtl To have ufed the Priefs ill, they muf fion Witk have call'd their own Difcretion in que wedtheRl flion: They muft have run into improooz of By priety, and fallen foul upon Cuftom s, 0d e Manners, an Religion Now '‘twas no i This i their way to play the Knave and the Foo fureg and iy togethet:- They had more Senfe than t k. Andi do. a filly thing, only for the Satisfactio dtheninthe(- of doing an ill one Ifhall now goon to enquire what th el Howr Greek 7 ragediafs will afferd us upon th There are but two Play o i iy | prefent: Subject it Gnly 10 Efebylus. where the Minifters. of th i e Gods are reprefented. . The one is in his E m n d s a h r Ap ll 's P e t [ o l y\h;gljglgf;;g opens' the Play, and appears no more Th ot jother is in his Siege of Zhebes. In thi ¥ [ 1,€Rf Tragedy the Prophet Amphiaran is one o M oo 1;thc: Seven Commanders againft the Zown 150%™ e has the Charaer of a Modeft, Brav oot T5% Officer;and of one who rather affe@ed / Pl o ;,K, be greatin A&ion I al they than Noife I |