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Show pe- e e mfi zlanf mmfl%m wien ;g'mfi#'gto the World for -4]C'brz'jfim 6 Wm&% wsvoaffitm, That he who is too lightly vecon| @eled Dafeerchigh Provocation, may Reéco bur 1 (bould hardly traft bim for 4' Friend i it "' And why is a Chriftian not fit to make Vi "4 Frtendsof 2«Are the Principles of Chriftiik anir defe@ive -an th Law o i il confumble,fer}h?fihitfiv?d ®+Are the Interefts and Capacitie sl of Mankind overlook'd? Did our Grea Relg yin! Mafterbind usto Difadvantage, and mak ) not Duty ‘our:Misfortune¢ And did h beter! Cerdlogpudge: us. all the Pleafures and Securitie e theré Heof ,Friendfhig? Are not all thefe horri haveagred i Sugpofitions ¢ Are they not a flat Contidwsi the Dk, di€tioni€0 the Bible, and a Satyr on th Spehigs:B Ateributes of the Deity? Our Saviour tell Fublnyfr c0s weomudt forgive wuntil: Seventy- time dtindten Sewerz 3 Tha Al M i, we muft never be tire woue of Clemency and Good Nature. "H i, jon #ihas taughtus to pray for:the Forgivenefs - A Twsyrof -our own Sins, only upon the Conditiby Cauit OF of Forgiving others.: Here is no-ex o de ik Ception upon the Repetition of the ‘Fault Mr the'Provecation o ¢ o agnfle or:the Qualit ?‘%{W 5y Dryden, 0 do him right, does not difput My rcVm:-thc Precept nbe 1 ‘He confeffes this isthe wa sobeaChriftian; but forall that, e fboul e fbardiystraft him for & Friewd And-wl ?hm%'%"‘ fo ?'Becaufe:the ItalianProverb fays, He #¢ bl thar forgives the fecond timse i & Fool. ‘_‘le_fi "Authority fo in come Prover Lew 'leieifl? o o (e F an |