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Show ftived ‘\\W oM Vi -1of the Stane man Deities were Beings of ill Fame 8 not{}a s the lefs wonder therefore if the Poet Y Diverfo Ot amif to Viout of Vondet to wer familiar wit Howeve them Pladtws has. fomething good in him,; an d f e P f t a P t eno would gladly bave had the Gods changed th ek, Theg method of Things, in fome Particulars, - H Vete notunblny nigkld have had frank good Humour'd Peopl t other Wt long: liv'dy and clofe-fifted Kpaves die Young ere the To this: Ppersplectimenes Gravely anfwers ndasthe of the Gods, or [pea to Cenfiere the Condui difbonourably of them. In his Pfeudolusith Procurer Ballio talks Profanely." Upo o Howeyai That 'tis'great Ignorance, and Mishehaviody mil.Glo .t olen hare S el Coms| which Pfeudolus makes- this RefleGtion ho on Relig o n noth make Fello This Godswith Than th Fo matte othe i hi truf canwe Qd{ dftieRelgi :l ez Pfl av f t e g t v h l o P l a eleTnfancesga b e h i f a fear X%\\\%&OQ\,\%\\G fon t mote b()ld B Iy aadeby The Greek Tragedians are more (taunch and write nearer the Scheme of -Natura Religion. *Tistrue;:they have fomebol expreflions: But then they generally reprove the Liberty, and punifh the Men Promethens in - Afehylus blufters with great deal of Noifeand Stubbornnefs. H g o of xenull 15 not for changing Conditions with AMer- Prom Vinit g g ery: And chufes ratherito be miferable tha t fub i 1 even to Fupirer umfelf "The Chorss rebuke himfor his Pride,; an threaten him' with. gteater: Punifhment G An e tin p- §7 |