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Show Of the JlJudncement of (e4rning and yet neucrtbcldfe this kind o~ ob ferua~ions wan: dteth in wordes,but as not fixed 1n Enqtury.Forthe diftinaions ~refound (.many of the in) but we conclude no precepts vpon the~, wherein our faulte is , the: grcater,becaufeboth Htftory, Poefye,anddaylie experience are as goodly fielas \vhere thefe ob!er. uations ~ow, whereof wee tnak~ a few pocfies, to hOuld in our ·bands, but no n1an brtnge.th the1n to the confeltionary,thatReccits mought be 1nadeofthem forvfc oflife • . Of much like kinde arc thofe impreffions of N~tureJwhich are impofed vpon the Mind by tht Sex, ~ 1h1 ~gt, h] the Rtgion, ily htAJJh, and ftcknejfo , by beutJ and tltfor•iiJ, and tlic like , which are ~n~~ rent~d not extemc:and again thofe which are· ~au· fedbyextcmfortune:as SIJIItrA1gnty, Nobility, o~ft~t birth.;iteh,s, r»IJJt,M•giflrlleyt, piu4t,ntffi, p~ofpuuy, llililtrjily, Cotljlml fortunt, iM/e (lrtune, rifing per, · JAhMm,Pt' gru111, and the like : And therefore we fce,that PIAMI114 makcth it a wonder,to fee an ~tude man beneficent, Benigllit4t huitU vt •dolt{ct~fll~~ 1· Saint P a11l concJudeth that feuerity of dtfctphne was to be vfcd to the Cretans· Increp4 tos Jure, vpon the difpofition of the~r Country . Crtttnfes femptr •mtlt~cts, .u/4 Btjli11, 41Jtnlrts. pigrt. sa!Mft not~h, that it is vfuaJl with Kinges to defire C ontrad~ toryes/ld Jftr11111JIIt ll.tgi~ '1JO/u111AttS , VI vektmtnltJ fiml 'iontJbi/41/"flfJIIt 'tfo jili tJNtrj~, '!_ACIIIII olrtb J~ )J'• fcrue .. --· . , Theficon dhoo'<!. · 1~ '! rarely raifing of the fortune mendcili / fi)OfJttcm , Jolm Ptf}11[ran11J ,.m11t4t111 in mtlills maicth an obfcruation , that gr~ate and fortun~ ~or the mofi patte defeateth men .,...,._ {tzlzettA'~m concoq11ert non poffHnt • So IIIIX lh~wc~h it is more eafie to keep a ~ea~ enJoying of fortune , then in the in~ fortune • Diuiti4 ft a/jlM4nt, nglift Cc-r 4p ~ Thefc obferuati~n,s and the like , I .denye . are touc~ed a htt.e by .Ar ifiotle as in paf· Rbetor1cks , and are handled in fomc difcourfes , but they were neuer incorMoiall Philofophy, to which they doe appettayne: ~s tHe ~nowledg of the di-f and M?illde~ doth to Agri- 1118110 the i(nowlcdge of the dtuerfity of Com· d Confiitutions doth to the Phifition; ~ ..... 4111·1c to .allow the indifcretion ofEmpe ~··min iller the fame n1eoicincs to all pa-ticle of this know ledge is thcinquirye . e;affettions :for as iu Medicining of th~ order firft to know the diuers Complcxnllitutions , fccondlye the dife~cs , · e eurcs :So in medicining of the J~iiiKQ Jmowkdge of chc diu:rs Charael~ m~.uat:urc:s~ · foloweth in order to know the ~latrlbnnltiCS of the mind, which ar 110 0:: .... .. &LIJI·tiations & diftc:mpcrs of the affectio~ |