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Show The fecond 'Boo~_· 41 VNCT IONS TriERE OF·: vntothefirfiofthefe, tbeconliderations ofrhe Origitt.tli of the JOule, whelheritbe Natirteoraduenttue; and howfarrt it tJ ex· tmptectfrum Lawes ()f Matter; and of the lm19-u;rtalitie tfotrfoj;and ma.ny other points do appertaine,which alle been not mot'e laborioufly enquired , than arioufly reponed; fo as the trauailc therein taken, .. f'c.-.~ .. A .. eth to haue ben rather in a Maze,than in a way. · although I am of opinion,that this knowledge y .be more really and foundly enquired .euen in ~-~arnre, than it hath been; yet I hold 1 that in the· end mull be bounded by Religion ; or e1fe it will bee. ie& to dec eire and deJution .~ for as the fubftance the fou1e in the Creation, \¥as not extracted out the Maire of heauen and earth) by the benedittiof a Producat : but was immediately infpired · God; (o it is not pofsible that it fhould eee (O· ife ·than by accident) fi1biect to. the. Lawes of and Earth; which are the jttb~e{f of Pl1ilojophie; therefore the true knowledge. of the Nature, te of thefoule, mull come by the fame infpithat gaue the fubltance. Vm0 this part of etoucbing the foule,there be two appenwhtch as they haue ben handled, hane rather .......... ,.. foorrh fables, than kindled tt.ttt'h, ; ~I v· 1 .. o N,andF·As CINAT r b N. · v 1 NAT roN, hatbbeeneanciently and fitly ._ into t...Artificiall And N lltttraO; whereof Arwhea the minde tnaketh a prediCl:ion by -&1~·· ~onclud·ing vpon lignes and tG~ens: N ~ . M m 1~r4 |
