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Show .. Of the a.duailt.ement of learning, . , Qr Antiflrophe, that the forme~: hath. Forthecon ·fideration is double'· EITH.Elt Ho vv '·A N.D. 1-lo·vv· FA"l~RH THE H "VM.OVR_S AN·D A.F· .. ECT s. OF TH.E B·onrE,. o .o ,E ~~.TER 0 It W 0 n, K.E.V p.O, N . r · HE MIN. DJ or .. agatne,H·o. VV AND H·o .vv fARRE_ T:a. E~ASSio· Ns, Olt A·p ·PREH.EN.S.IO.N s. OF. TH.E M INDE, Do E .. ~·LTER: o~. WoRKE \'po.N TJ:IE Bon.IE~. ~ . The former·vfthefe, hath~ bee~e enq~ure~ ~nd con~ udcred., as a part, andl appen~l~ oJ tY1edlclne? .bu~ much .. more ,as a. part of Rehgton or ~tper~nto~ .. For the Phifitian prefcribeth:C.ure5 of the- tntnd~ tn: · :p hren!ies.,and·tnelahchol y I?a{st<).~s; and prete~deth~ · · ; alfo to.exhibite Medicines ·to. exhdarat~ th~ mtnde,, t>:<> confit.methe_ c9urage,to clar~fie the wits, to . corlO. b.or.atethe tnen1orie ,.and:.t~e hke; but: t·he~fcruples ... andJuperfiitions ef Die~, an,d..odlCt ~eguuem of the body m~t.hefetl·o~thePytnagoreans,tn the Herefy .cvfthe .. Af anirheas, and tn the L-awe o£ :L'l:lahtemet doe~· .eK~eede. So likewife the ordinances in tne Cere .. · mooiall Law~e, interditting th~ eating of the blood~ and the fatte; dHling~1ifuing betwe-en b.~~fl~ cl~ane: and~vncleane for~tneat; ar.e tnany -and firta. Nay, ~tbe:faith it. felfe, ·being cleer.e:and· ferene from. alt' l•udes of Ceremoni", yet retaioeth· the·v!e of fa~ _ Rings, abfiinences, and·;ot~er Mac~rations and hu~ milia-dons of-the bodie1as things reall, & not ?gur~-· . 1-iue. The roote and:, life of aU.wltich prefc'rtpts, ts .. (be fides the Ce-feFnonie,) the co~fid·er~tion ?f that·. .te2endancic~ .which the a[e~ious of thef\~~;t:~~ }' . . The Jecond 'Boo~. 3B · ed vnto, vpon the ftate and di1pofition of the • And if an~ man of weake iudgemcnt doe - ... ,.... , that this f~1ffering of the min de from t·he. doth either queflion the Immortalitie, or de ... from the foueraigntie of the foule ~ bee may _ ~ ... ,~,.,h• in eafie inftances, that the Infant in the . worn be, is .compatible with ·the mother, etfeparable: And rhe .moftab(olute.Monarch. aNfll!la ~·"· mes leddeby his feruants, and ye-t without ,.,_."", .... ..... As·lor the reciprocall knowledge, which ~-..~.LI ........ ation 'Of the ,CQOCe~tS and pafsi()OS Of the .,"' .. """" the bociie ; We fee all wife Phifitians riptions of thcir regirrientst·o their Pati .. .............. ,.;,~ euer c·onfid er Accidentia animi : as of great . further or hinder remedies, or rec-oueries; ' IIIILA·~- fpecially it is an inquirie of great depth ·concerning I rvt A GIN AT IoN, how, e farre it altereth the bodie proper of the llfti!Wir. ..~ ·. For although ~t hath a manifen power to It followeth not, it hath the tam~ dfgree -of helpe. No m·orethan.aman-canconclude, ~_ ~~..,re there be pefiilent Ayres, able fod3inely a man in health; therefOre there fhould bee eayres,ablefodainly to·curea man in.ficl<- . the inquifition·of this part is of great vfe, ttneedeth, as socrates fayd, A Delian ditttr, · & profound. But vnroallthis know • E 'CoMMVNI VINCVLO, ·ofthe·Con- · es 'betweene the Mind and. the bodie: that uirie is moft necelfarie, whichconfide- Kk 2. c-cth. |
