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Show 428 SCARCITY OF PROVISIONS----HUNTING EXCURSIONS. the weapon from his hand, and put it in its place again. The other dancer again came forward, did the same, spoke of his exploits, and presented the lance to a man or son of the other band, who received it with the same ceremony, and put it also in its place again. There were singing and dancing in the intervals, but no schischikue was heard. Two other soldiers then rose, related their deeds, how they had stolen horses, taken a medicine from the enemy, and the like, and presented two of the insignia to the purchasers. When this had been done four or five times, the women of the raven band rose; four of them threw aside their robes, snatched up the lances, carried them successively out of the hut, and, some time after, brought them in again. They hastened to pass by us, and some of them appeared to feel ashamed. This ceremony was repeated twice : these women then came, passed their hands down the arms of the strangers and of the fathers, took up their robes and went out, in the same manner as has been related in the medicine feast of the Manitaries. When they returned the second time, Mr. Kipp rose to go away, and I followed him. Some of the women were fat and corpulent, others very young, and one but little past childhood. This feast was continued in the same manner forty nights. During the purchase of the dance of the half-shorn head, the buffalo medicine feast, which continues four nights, was celebrated in another hut. We retired to the hut of the Medicine Bird, smoked our cigars, and lay down in our clothes to sleep on buffalo skins spread on the floor. The weather was frosty, and it was very cold even in the hut; the Indians set a watch, during the night, that they might not be surprised by their enemies. On the 4th of December, early in the morning, we left the village; we did not keep along the hills, but took another path through the thickets, which led in some places over frozen marshes, which were partly covered with reeds. The wood, which was spangled with hoar frost, is very much cleared, and contains but few large trees. A high, cold south-east wind blew in the prairie, and afterwards became violent. At eight o'clock we reached the fort, where we much enjoyed a hot breakfast. Several Mandans came to see us, among whom was the strongest man of this nation, named Beracha-Iruckcha (the broken pot), whom no one had yet been able to overcome in wrestling, though he had been matched with white men, negroes, and Indians, remarkable for their strength. Sih-Chida and Maksick-Karehde (the flying eagle), also visited us; the latter was the tallest man among the Mandans, and belonged to the band of the soldiers. (See Plate XX.; the figure in the back-ground represents the latter, and the one in front the former.) Snow had already set in, yet still the buffaloes did not come nearer, and we were in want of fresh meat, and of tallow to make candles ; and all the meat we could get was obtained from individual Indians returning from the chase. In the environs of the fort there were, at this time, wolves, foxes, and a few hares, and during the night we heard the barking of the prairie wolves (Canis latrans, Say), which prowled about, looking for any remnants of provisions. In our excur- |