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Show God fave the King. A Sermon at Al.J •••• w.tu .... The unity aQd clfence of the Carholick rhnrrh-~:r. •. t. 1Iudf'on. Dr. Prideax'1 F af.CiculuJ oontroverjiarum Theol-.gi<~~m. Brightman on Revelatiollt, Canliler and D•niel. Seamans.Companion. 11•/Jadine of England. ·Canaa111 Calamity. 'Iitana & 'Ibt{.eKt. Barchelors-Banquet. • D•n Floret of Grete•. . 1 ,.;• ·~ Amadi1 d6 G.•ul ; the lifch part. " , •J'\ • "; ~ Large B. •• '1--;.,_'-' Heart·Treafure : or a Trearite tending to fill and furni!h the liead and heart of every Chriltian with Soul-enriching.treafure of truths, graces, experiences, and comforts ; to help him in medica· tion, conference, religious performances, fpirirual actions, enduring alllictions, and to fie him for all conditions, that he may live holily, die happily, and go to heaven triumphantly; The fure mercies ofDaJJid; or a fecond part of Heart-treafure. Clofet-prayer a Chrillians duty ; all thsee by 0. Heyward. A practical dlfcou~fe of Prayer; wherein is 'handled the nature and duty of Prayer, by 1bo. Cobbt t. ' Of quenching tbe Spirit; the evil of it; in refpect both of it' caufes and effects difcoveN:d ; by. 'fbeopbilttt l'olwhe;le. The re-building of London encouraged and impr.oved,in feveral meditatkms: by Samuel RoUt. The fure way to Salvation; ota Trearife of the Saints mylli· cal Union, with Chritl ; wherein that' great myllerie and priviledg is opened in the nature, property and neceffity of it, by Richard· Sttdman. M. A. Sober Singularity, by the fame Author. Heaven taken by Storm. The mifchief of fin : both by 'lbo. Wut[on. The Childs Delight; together with an Engli!h·Grammar. Reading and Spelling made eafie ; bo:h by 1k•· Ly•. .£[op'1 Fables, with morals thereupon tn Engh!h-Verfe. The Young-mans Inllructcr, and the Old-mans Remembran· cer; being an explanation of the Alfemblies Catechifm. Captives bourid in Chains, made free by Chrill their SuJCty; both by Tho; Doolutk. · . Ei~hteen Sermons pxeached u~on fcveral Texts of Scnpcore , by, WiUit~m Whita/lp, · The in Divinity, cafe Confci· ence, viz. Whether ir be wful for any perfon to act contrary ro the opinion of his own confcience, formed from arguments that to him appears very probable, though nor necelfary or demonfuarive. The Creatnres goodnefs as they came out of Gods hand, and the good-mans mercy to the bruit-creatures, in two Sermons, by 'Jbo. H•dgtt, B. D. Certain conliderations tending to promote Peace and Unity a-mong!\ Protellants. . Mediocriti or the moll plain and natural apprehenlions whtch the Scriptur~ offers, concerning the great Doctrines of the Chrillian Religion : of Election, Redemption, the Covenant, the Law and Gofpel, and Perfection. . The Saints triumph over the Jail Enemy, 1n a Sermon at the Funneral of Mr. Jamet Janeway, by Nath. Vincmt; The vanity of man in his bert efiate, in a dlfcourfe on Pjal. 39 · 5· at the Funeral,of the Lady Su[anna Keate, by Rich•rd Kidder, M~ - The Morning-Lecture againlll'opery, or. the principal errors of the Church of Rome detected and confuted in a Morning-Lecture, preached by feveral Minillers of rhe Gofpel in o.r near Londotf• Four ufeful difcourfes: (t) The art ofimpr~vtng a full and profpcrous condition for the glory of God; bemg an appendix to the art of Contentment in three Sermons, on Phtltp. 4· 12. ( 2) Chrillian fubmillion, on 1 Sam. 3• 18. (3) Chritl a Chrifiians lite and death is gain, on Philip. 1. 2 1 . ( 4) The Gofpel of peac~ fent ro rhe fons of peace, in fix Sermons, oo Lw~ to. 5, 6. by Jeremiah Burrougbt. Dr. Wildt Letter ofThanl1s and Poems. A new Copy-book of all forts of ufeful hands. The vanity and excellency of man in rwo Sermons : one by WiOiam RtynoldJ, the other by J ohn Wbttlo~ Dr. Spur/fowl Sermon at the Lady Vmtrl Funeral. The S•inrs priviledg by dymg, by Mr. Scot, . A Sermon at the Funeral ol Mr.Peam, by Sam. Azn[worth. The new w c rld , or new-nlormed Church, by D0ctox Homer. 1 B u Jefus Chrill themyllical'or Gofpel-S':'_n, by Samue e m. The Vertuous Daughter, a Fu uera:·~exmon, by Mr •. Bnan. . The Miracle of Miracles, or Chnft mour NatLl! e . by Dr. B.ich. Sibb1. God. |
