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Show 19 of Muslim women. the Egyptian He the liberation movement saw nation and foster immorality as plot a and decadence in its soci- Likewise, Mustafa Kamil opposed the emancipation of ety. because he, too, saw it as a to weaken foreign design to women corrupt and weaken society.19 Some of thi dealing Arabic suspi ci on appears s with feminism. movement with and edited by hostility because were under suspicion that emancipation i dent ity women. the magazines overwhelming majority Syrian and Coptic editorship. are was an of these This fed the unpatriotic development, weakening .20 Indeed, the West was clamoring for political domination Middle Eastern territories, and Egypt several French and British different ways: Christian missionaries 19philipp, already fifteen were These »: Nationalist conservatives eyed this literary magazines nat i ona 1 1 i d if one looks at the press Before World War I there magazines founded documented in Table 1. va (1) by cultivating came over under Western influence in politics, (2) by Western education, (3) by the flow 279. Also see Judith Gran, "Impact of the World p Market on Egyptian Women," MERIP 58 (June 1977): 3-7. She argues that criticism or support of women's was based on social emancipation class and nationalist ideology. 20 . Phi 1 i P p, p. 280. Se e 1 Ij 1 a1 Kh ali fa h, a1 ha rak a a1 ala ard misr [The Modern Femi ni st t4ovement: The Story of the Arab Woman on the Land of Egypt] (Cairo: The Modern Arabic Press, 1973). This important histo ry of the women's movement has a detailed study of feminist journal ism in the nineteenth and twentieth centuries. Also included are the biographies of the women who edited these magazines, many of whom were Syrian. It is interesting to note the history of 'Aishah al Taymuriya, a pioneer in woman's journalism. Her most famous article entitled "Reflections on the Affairs of Women" was published in 1887--before Qasim Amin's books. a so: nisa'iyat al-hadithah: Qisat al-mar'ah al-aribiya - - |