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Show (46 the Heathens objee and Religion lflfv againft our Bible | i?mu %O fl br%flfl But we need not be fo angry on eithe hand. Find but out the Allegory, and w odl ol gite C arc all to-rights again Befides, it is now no fecret, that Eome had moft of his Fables from fome Hebre Tradition or Origisal. (4) Clement of Alex e s donbl andria, and Eufebius made the difcover long ago So the lying Dream (e) fent by Fupite Oratles. Child o Hmer to Agamemnon, which Plato was {o muc offended ar, is a Poetical Improvemen from the Story of Achab, What pretty t r end o [fihe and drefs he fets it off in, to bend an fi 8 forthe D fired w for ention thion it into one piece with his Son ; an to accommodateit the better to our E rs i a more Philofophical Climate Averroes, after his Comment on the Poe trca, allows that Ariffotles Rule do no much concern the Arabian Poets5 Wh them, fays he, fhail we conclude that be wrot not Rules for the Arabians God forbid Ariftotle wrote Nature; be wrote for all Hu man Rind Bur the 4rabian Fancies always are o the gallop : They are not to march rank and file, nor be fubje® to our Exrepaan Difcipline. Homer underflood thei (4) Strom. Pr. Evang () Il. b 2. Gommen, Di. 2 Spirit Plate, 2 For t citinga Menande More pr derag Bibk, O prefe |ty f | Whof {‘Ymg, |