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Show C 0 NT E NT S. I. Vcw affected by Sy mpathy 1. Cruelty of \Va r 11. Of brute animal'l \VoH; Eaolc, Lamb, Dorc, Owl, Night ingale 17. Of in sects, Ocst,rn ·, Ichne umon, Lil>cllula £9. \Vars of V cget able. + l. Of n~ h the Shark, Crocodile, \Vhalc 55. The \ Vorld a Sla.ughtcrhou, sc 66. l)ains frou1 Defect and from Exc ss of ~timulus 71. E bri ety and Supcrsti ion 77. l'd:wia 89. Assoc i at~o n 9J. Avarice, Imposture, Ambition, Envy, J calou y 97. Floods, Volcanoes, Earthquakes, Famine 10.,9. Pestilence I 17. Pains from Sympathy 123. II. Good outbalane s Evil 135. Life comhines inanimate 1\lfatter, and produ c happinrs by Irri tation 145. A ia viewing a Landscape 159. In hearing :l\fu sic 171. Dy en at ion or Fancy in Dreams 183. The Patriot and. the Nun 197. Howard, :Moira, Burdett 205. By Volition 2~3. Newton, ll c rsehcl 233. Archimede, Savery 241. Isis, Arkwright 2.53. Letlcr · and Printing 265. Freedom of the Press 273. By A~sociation 29 1. I deas of Contiguity, ~lesemblance, and of CaLL c and EfD 'Ct ~99. Antinous 319. Cecilia 329. III. Lif'c soon ceases, Births and Death alternate 337. Acorns, Poppy- ceds, Aphi es, Snail , Worm , Tadpole, Herring innumerabl ' 34·7. So l\Iankin<l :369. All Natu re teems with Life 375. · Dead Organic l\Iatter oon revive· :383. Death is Lut a change of Form 393. E clamation of St. Paul 403. Happiness of the \V orld increases 405. The Phre ni x 4, 11. Systt.:m of Pythagoras 4 17. Rock and l\Iountaius produced Ly Orga11ic Life 4 ~9. Arc Monuments of past Felicity 447. 1\tiunificcnce of the Deity 455. IV. Proccs ion of Virg ins 469. Hymn to Heaven 481. Of Chaos 489. Of Celestial Love 499. Offering of Urania 517 -$24·. CANTO IV. O·F GOOD AND EVIL~. 1. " How FEw,'' the MusE in plaintive accents cries~. And mingles with her words pathetic sighs.- " How few, alas.! in Nature's wide domains Tbe sacred charm of SYMPATHY restrains! U ncheck' d desires from appetite commence, .And pure reflection yields to selfish sense I. -Blest is the Sage, who learn;d in Nature's laws. With nice distinction marks effect and cause; Who views the insatiate Grave with eye sedate, Nor fears thy voice, inexorable· Fate!_ Blest is the Sage, 1. 7. Felix, qui potuit rerum cognoscere causas ; Quique metus omnes, et inex orabile fatum, Subjecit pedibus, strepitumque Acherontis avari. Vrna. Georg. II. 490.· s 1.0 |