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Show MOONEY] 8PANI8H MINING OPERATIONS 29 with his sergeant on his first trip." This, as has been noted, was the Xuala of the De Soto chronicle, the territory of the Sara Indians, in the foothills of the Blue ridge, southeast from the present Asheville, North Carolina. Vandera makes it one hundred leagues from Santa Elena, while Martinez, already quoted, makes the distance one hundred and twenty leagues. The difference is not important, as both statements were only estimates. From there they followed " along the mountains" to Tocax ( Toxaway?), Cauchi ( Nacoochee?), and Tanas-qui- apparently Cherokee towns, although the forms can not be identified- and after resting three days at the last- named place went on " to Solameco, otherwise called Chiaha," where the sergeant met them. The combined forces afterward went on, through Cossa ( Kusa), Tas-quiqui ( Taskigi), and other Creek towns, as far as Tascaluza, in the Alabama country, and returned thence to Santa Elena, having apparently met with a friendly reception everywhere along the route. From Cofitachiqui to Tascaluza they went over about the same road traversed by De Soto in 1540.1 We come now to a great gap of nearly a century. Shea has a notice of a Spanish mission founded among the Cherokee in 1643 and still flourishing when visited by an English traveler ten years later, 8 but as his information is derived entirely from the fraudulent work of Davies, and as no such mission is mentioned by Barcia in any of these years, we may regard the story as spurious ( 10). The first mission work in the tribe appears to have been that of Priber, almost a hundred years later. Long before the end of the sixteenth century, however, the existence of mines of gold and other metals in the Cherokee country was a matter of common knowledge among the Spaniards at St. Augustine and Santa Elena, and more than one expedition had been fitted out to explore the interior. 8 Numerous traces of ancient mining operations, with remains of old shafts and fortifications, evidently of European origin, show that these discoveries were followed up, although the policy of Spain concealed the fact from the outside world. How much permanent impression this early Spanish intercourse made on the Cherokee it is impossible to estimate, but it must have been considerable ( 11). THE COLONIAL AND REVOLUTIONARY PERIOD- 1654- 1784 It was not until 1654 that the English first came into contact with the Cherokee, called in the records of the period Rechahecrians, a corruption of Rickahockan, apparently the name by which they were known to the Powhatan tribes. In that year the Virginia colony, which had only recently concluded a long and exterminating war with the Powhatan, was thrown into alarm by the news that a great body of 1 Vandera narrative, 1569, in French, B. F., Hist. Colls, of La., new series, pp. 289- 292; New York, 1875. » Shea, J. G., Catholic Missions, p. 72; New York, 1855. ' See Brooks manuscripts, in the archives of the Bureau of American Ethnology. |