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Show APPENDIX III , THE An adulterer 1. as whether to 2. be put is is married be put to or Hhoever to death without any regard not. Hhoever is guilty of 3. spies upon parties in he OF THE HONGOLS YASAQ sodomy is also intentionally lies, or to be put ·to death. practises sorcery, or the behavior of others, or intervenes between the two a quarrel to help the one against the other is also to to death. to death Hhoever urinates into water 4. •. or ashes is also t'o be put I Hhoever takes goods 5.' (on credit) and becomes bankrupt, then again takes f,oods and again becomes bankrupt, then takes goods ar,ain and yet aeain becomes bankrupt is to be put to death after the third time. Hhoever gives food or clothing to captor is to be put to death. 6. permission return a captive without the of his lhoever finds a runaway slave or captive and does not 7. him to the person to whom he belongs is to be put to death. I an animal is to be eat In, its feet must be tied, its belly ripped open and its heart squeQzed in the hand until the animal dies, then its meat may be eaten; but if anyone slaughter an animal after the Muhammadan fashion, he is to be himself slaughtered. 8.· When If 9. fall his pack, and return the and return the in battle, or bow, or during an attack or a retreat, anyone let luggage, the man behind him must alight any thing fallen thing fallen, to he if he does not so' .ovner t is o be 'put to death.--- alight - e r 10. its He (Chingiz Khan) decided that no taxes or duties should imposed upon the descendants of Ali-Bek, Abu-Talib, without excep tion, as well as upon fakirs, readers of it he al-Qur'an, lawyers, physicians, scholars, people who devote themselves to prayer and asceticism, muezzins and those· who wash the bodies of the dead. be v '!( t v t Adopted from Valentin A. Riasanovsky, Fundamental Principles of lonr,ol Law (Bloomington: Pub l i shed by Indiana University" 1965), ppo 83-86. i r i |
