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Show 21 43 "If you will eat of the never know what the Gods know." and evil, you will good of edge fruit of the tree of knowl see." gods see as the n That was just as tr4e as anyth ing that ever was spoke openwere eyes her eat, did She . earth the of on the face She gave of the fruit to ed, and she saw good and evil. 28 In my fulle st belie f, it too. ate her husba nd and he shoul d partak e of the Adam that Lord the of design was the knew all about it Adam forbid den fruit , and I believ e that was no other there e believ I . earth this befor e he came to to trans him for only ions domin and es thron to g way leadin n alone ressio transg gress , or take that posit ion which they that s, thing all below nd desce to could place man in, s; for power and ties, ipali princ es, thron to d ascen might desthey could not ascen d to that emine nce 10witho ut first iple. princ other any cendi ng, nor upon tian It may be deemed strang e and singu lar by the Chris Scrip the but ; thing a such e believ d world that we shoul said, God Lord the tures inform us, in Genes is 3:22, that good and "Beho ld, the man has become as one of us, to know myste ry the is 35 what , truth the told devil The evil. " or two one g tellin about it? He is doing it today . He is the get to s error nd thousa a with truth s and mixin g them would I Eve, r Mothe blame not do I them. w peopl e to swallo for anynot have had her miss eating the forbid den fruit uence 43 conseq the been have would What thing in the world . and ated, separ been have would They so? done not if he had am I eat. did he where would we have been; I am glad of ate she that Eve, r mothe to glad the fruit was given 28 We ... under stand ... d. opene were eyes her that it, and forbid den why God permi tted Mothe r Eve to partak e of the had not; she if today here been have fruit . We shoul d not e if igenc intell and wisdom ssed posse have never could we n, heave of y econom the in all she had not done it. It was should We . right all is it it; about and we need not talk 31 hever blame Mothe r Eve, not the least . The reason of our being made subje ct to sin and misinted ery, pain, woe, and death ,is that we may become acqua ce absen The ure. pleas and ness with the oppos ites of happi of n ciatio appre an ess darkn and ess, darkn s of light bring igand rt; comfo and light ; pain an appre ciatio n of ease with noran ce, falseh ood, folly , and sin, in compa rison latthe make truth, and ss, ousne righte edge, knowl , wisdom Facts are made appar ter the more desira ble to manki nd. We find ourse lves ites. oppos their by mind ent to the human endle ss combi nat almos an by lity morta this in nded surrou |
