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Title Volume 33, Number 4, Winter 2000
Subject Periodicals; Mormons; Religious thought; Philosophy and religion
Description Independent national quarterly established to express Mormon culture and examine the relevance of religion to secular life. It is edited by Mormons who wish to bring their faith into dialogue with human experience as a whole and to foster artistic and scholarly achievement based on their cultural heritage. The journal encourages a variety of viewpoints; although every effort is made to insure accurate scholarship and responsible judgment, the views expressed are those of the individual authors and are not necessarily those of the Mormon Church or of the editors.
Publisher Dialogue Foundation, P.O. Box 20210, Shaker Heights, Ohio 44120
Scanning Vendor Backstage Library Works - 1180 S. 800 E. Orem, UT 84097
Contributors Chandler, Neal ; Chandler, Rebecca
Date 2000
Type Text
Digitization Specifications Pages scanned at 400ppi on Fujitsu fi-5650C sheetfed scanner as 8-bit grayscale or 24-bit RGB uncompressed TIFF images. Images resized to 950 pixels wide, 150 dpi, and saved as JPEG (level 8) in PhotoShop CS with Unsharp Mask of 100/.3.
Language eng
Rights Management Digital image, copyright 2004, Dialogue Foundation. All rights reserved.
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Title Page 15
Identifier V33N04-1469_Page 15.jpg
Source Dialogue: Vol 33 No 4
Article Title Edward Tullidge and the Women of Mormondom
Description Edward W. Tullidge and The Women ofMormondom Claudia L. Bushman In this paper, I sing the virtues of Edward W. Tullidge, English convert to the Church of Jesus Christ of Latter-day Saints, cultural enthusiast, and serious journalist and author. Tullidge, who was mercurial, changeable, and emotionally and perhaps mentally unstable, wrote despite his difficulties, turning out five long books, editing several periodicals and contributing significant essays to others. Diligent and optimistic, he was a victim of his broad aspirations, falling short of what he might have done. Able, hard-working, and articulate, he was also a heavy drinker given to emotional outbursts. Much of his work has been dismissed or ignored, valued primarily for the large chunks of undigested biographical material he included. I want to take him seriously. Tullidge wore his heart on his sleeve, serving his current grand ideal, whatever it was. He had troubled relationships with the LDS church, the RLDS church, and the Godbeite movement. He yearned to be a devoted follower and to promote the virtues of an institution, but could not stick; disillusioned, he moved on to more promising venues. He wanted the Church of Jesus Christ of Latter-day Saints to be part of something grand, to shine in a universal context. Historians label him a "rebel historian." Ronald Walker explains Tullidge as one who saw Mornomism as a "distinctive form of American culture."1 Tullidge was born in England in 1829 into a cultured, middle-class, Methodist family, then apprenticed to his cousin as a coach builder and painter. At the age of seventeen, he joined the Latter-day Saints. In 1848, at age twenty, he began twelve years of missionary activity in Great 1. William Frank Lye, "Edward Wheelock Tullidge, the Mormons' Rebel Historian," Utah Historical Quarterly 28, no. 1 (January 1960): 56-75. Ronald W. Walker, "Edward Tullidge: Historian of the Mormon Commonwealth/' Journal of Mormon History 3 (1976): 55.
Creator Bushman, Claudia
Format image/jpeg
ID 154657
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