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Title Volume 08, Number 3, 4, Autumn-Winter 1973
Subject Periodicals; Mormons; Religious thought; Philosophy and religion
Description Independent national quarterly established to express Mormon culture and examine the relevance of religion to secular life. It is edited by Mormons who wish to bring their faith into dialogue with human experience as a whole and to foster artistic and scholarly achievement based on their cultural heritage. The journal encourages a variety of viewpoints; although every effort is made to insure accurate scholarship and responsible judgment, the views expressed are those of the individual authors and are not necessarily those of the Mormon Church or of the editors.
Publisher Dialogue Foundation, 900 Hilgard Avenue, Los Angeles, California 90024
Scanning Vendor Backstage Library Works - 1180 S. 800 E. Orem, UT 84097
Contributors Rees, Robert A.
Date 1973
Type Text
Digitization Specifications Pages scanned at 400ppi on Fujitsu fi-5650C sheetfed scanner as 8-bit grayscale or 24-bit RGB uncompressed TIFF images. Images resized to 950 pixels wide, 150 dpi, and saved as JPEG (level 8) in PhotoShop CS with Unsharp Mask of 100/.3.
Language eng
Rights Management Digital image, copyright 2004, Dialogue Foundation. All rights reserved.
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Title Page 102
Identifier V08N0304-1732_Page 102.jpg
Source Dialogue: Vol 8 No 3, 4
Description 102 I Dialogue would amount to a damn if they did not get some people with independence in there who had real ideas and would come out and express themselves. If they were going to rehash old stuff, they would not hold the young people. I told them I thought that Dialogue had caught'the attention of more people and had more influence than our own Church magazines did. It has some of the kind of independence that I think is a good thing. I think it is walking a very dangerous road and could easily go sour, but so far it has been good. And I told them that if they left out people like Brother Wheelwright, who had been working with the Instructor, they would be making a big mistake, and so on. I gave them quite a bit of very fine advice and I damned a little Avhen I wanted to and when I got through, Brother Evans said, "I do not know anyone who characterizes the idea of independence any more than you do; are you applying for the job?" I said, "No, I am not applying for the job, but I think I have given good advice/' Everyone was very nice to me. I did not have any feeling, even after I had been there, that there was anything wrong, and thought that they must have a high opinion of my wisdom. When I got back to my office, my secretary asked, "Where have you been?" I said I had been down to that Church magazine meeting. She said, "That is this afternoon at two o'clock." What is so funny is not that I made a mistake, but that I was so insensitive as to not realize it. I did not go to the two o'clock meeting. I felt I had done my work. Brother Evans got up in that meeting and, I am told, said that they had had a meeting in the morning and that very useful advice had been supplied by Brother Eyring. He did not say I had not been invited. I am amazed at the graciousness of the brethren in making me feel I belonged, when any one of them might well have been annoyed. They are a most urbane group. On my part, there was no holding back; I just tried to help them all I could. Kimball: The scientist sometimes finds himself in the middle on things like the age of the earth controversy. What has been your experience? Eyring: When President Joseph Fielding Smith's book, Man, His Origin and Destiny, was published, someone urged it as an Institute course. One of the Institute teachers came to me and said, "If we have to follow it exactly, we will lose some of the young people." I said, "I don't think you need to worry." I thought it was a good idea to get the thing out in public, so the next time I went to Sunday School General Board meeting, I got up and bore my testimony that the world was four or five billion years old, that the evidence was strongly in that direction. That week, Brother Joseph Fielding called and asked me to come in and see him. We talked for about an hour. He explained his views to me. I said, "Brother Smith, I have read your books and know your point of view, and I understand that is how it looks to you. It just looks a little different to me." He said as we ended, "Well, Brother Eyring, I would like to have you come in and let me talk with you sometime when you are not quite so excited." As far as I could see, we parted on the best of terms. I would say that I sustained Brother Smith as my Church leader one hundred percent. I think he was a great man. He had a different background and training on this issue. Maybe he was right. I think he was right on most things and if you
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